Introduce possesive nouns

Clases de Náhuatl / Nahuatl lessons

2011.02.07 04:21 foo_fighter Clases de Náhuatl / Nahuatl lessons

Aprende a hablar el idioma de las grandes civilizaciones nahuas. Learn to speak the language of the Aztec Empire. Ximomachti ne nawamasewalmeh inintlahtol.
[link]


2024.06.03 20:49 Maara_Rex Could Edwin have a real bad memory?

Sorry for any possible spelling/grammar mistakes English isn't my first language.
I don't know if it's a theory or if it was actually confirmed anywhere, but like... I just put on the show from the 1st ep again and? Yk how they basically introduce us to the basics their world-building with, for example Edwin's "Charles, you have a backpack that can hold an infinite number of things" after Charles realised that he doesn't have the book?
Yeah, so what if it was not only for world-building? What if it's on purpose? As in, not the whole Charles forgetting to put the book in his backpack, but Edwin NEEDING the book to properly say the spell. And I mean NEEDING, our man wouldn't even TRY reciting it without having the proper formula to read it ("Oh,, but it was in Latin-" HE KNOWS ANCIENT ARAMAIC??).
So, my maybe-theory is: What if Edwin has a SHITTY memory?
Alas, facts to back up the theory that I have for now are: • Avoiding using magic without being absolutely sure what the formulas are. • His notebook; it's always on him, probably even when they are not on a case. • "We've dealt with demonic possesions before" Charles said specifically to Edwin's face when taking Crystal's case, as in to remind him that it had happened [if the theory were accurate, I'd like to think that Charles would be the only one to know that fact from Edwin and not just by guessing]. • When taking cases with the supernatural and needing research texts, he never knows for sure [at the start at least] which books are about or connected to the specific topics at hand, even though he probably read most of them multiple times.
Also, I guess since in Hell he probably had suffered through multiple head injuries and that could have a side effect on his memory.
Any thoughts??
submitted by Maara_Rex to DeadBoyDetectivesTV [link] [comments]


2024.06.03 00:30 polygon_69 Is Vanny/VANNI the mascot of Silver Parasol Games/Vanny’s true origins?

Is Vanny/VANNI the mascot of Silver Parasol Games/Vanny’s true origins?
I was recently on twitter and saw a post mentioning the in universe game studio that created the Freddy Fazbear Virtual Experience and I realized that the mascot on the logo is a white rabbit.
The first help wanted introduced us to vanny/the reluctant follower, and we know Vanessa used to work as a beta tester before coming into contact with glitchtrap and before she started wearing that rabbit costume.
Is it possible that before Vanessa, before the masks and before the pizzaplex that Vanny/VANNI started out as just a mascot character for Silver Parasol Games.
Another thing: I recently rewatched ryetoast video and he explains that a consciousness formed inside someone can be separated from that person and still exist, we see this in the tales from the pizzaplex story B7-2 where the the B7 persona/conscious can still exist even when it’s separate from billy and then he says that this seems to be the same for Vanessa and vanny and that vanny was removed from Vanessa’s mind/body, with this information and what we know about the VANNI mask unit it got me thinking, what if instead of Vanessa and Vanny being the same person directly, Vanessa is instead possesed by this Vanny persona that develops a consciousness of her own and now resides in her mask until Cassie begins wearing it and slowly begins to possess Cassie.
What do you think.
submitted by polygon_69 to fnaftheories [link] [comments]


2024.06.02 12:00 AutoModerator Weekly Reminder: Rules and FAQ - June 02, 2024 (Now with updates!)

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submitted by AutoModerator to stepparents [link] [comments]


2024.06.01 13:25 Informal_Patience821 Refuting the: "Addressing the false claims of Dr. Exion ps 2" Response to second post

In the Name of God, the Most Gracious, the Most Merciful.
Peace be to you all.
Let's proceed to refute the second part of his "rebuttal," providing a brief yet precise rebuttal that will further expose his ignorance in the Hebrew language, and his knowledge of the Bible as well.
He writes:
The prophecy so closely matches those events that even scecular scholars agree which is the primary reason secular scholars date Daniel to just after these events. Their idea is the book is actually recording history but pretending to present prophecy.
But it doesn’t. Not even close. The chapter is about a prophet/messenger of God who brought a Holy Covenant. His successors fell into dispute over who was the rightful heir to his kingdom. The rightful successors were supposed to be his descendants (his followers), but that turned out not to be the case according to what verse 4 states. This is strikingly similar to how Islamic history played out.
He writes:
I'm not sure where Exion found this translation.
I found it here: biblehub - Pulpit's commentary. Literally a direct copy and paste. Not sure how he missed it.
Regarding the "The prophecy describes a sequence of events" thing he pointed out, I had already revised each verse from part 1 in part 2, and it now makes perfect sense. He should read part 2.
He writes:
A few things here. The verb is עמדים. The same verb is used in verse 3 and again in verse 4. Both cases it's referring to a king rising to power rather than rising against someone/somthing else. That context suggests the same meaning for the kings in verse 2. We also see verse 2 describing a king being against a nation when it says "he shall stir up all against the kingdom of Greece." This is a different verb and preposition.
Yes, I agree. 'Umar was the first king to rise in Persia when he fought the Persians and won. 'Uthman and 'Ali were the second and third kings, and Mu'awiyah was the fourth, the wealthy king. I'm not sure what he thinks he is refuting here because I literally wrote:
"This 'rising' could either be in support of Persia or in opposition to it. Remarkably, this aligns perfectly with the historical narrative of Islam, and here's why:..."
In other words, both interpretations align perfectly with the historical narrative of Islam. I believe he misunderstood that part; regardless, let's move on.
The Hebrew word is גִּבּוֹר which means strong/mighty not righteous
You also missed the part where I said that this would be made clear later in the chapter, specifically here:
Daniel 11:30:
The Holy Covenant was brought by the mighty king, of course. However, he completely missed this point and is portraying the Bible as if it prophesies random historical secular events and secular kings, like a history book, rather than a Holy Book foretelling the era of a prophet and a king, much like King David. He claims that secular scholars date Daniel to just after these events and believe the book is recording history while pretending to present prophecy. What a silly assertion. Don’t you think people would generally reject such false "prophecy" and declare them deviant liars, especially if they depicted events that had recently happened and everyone knew about? Both you and these secular scholars need to rethink your position because it is very unlikely (almost impossible to be true) and rather ridiculous, if I'm being very frank.
The chapter is about a prophet who brought a Holy Covenant from God, which is why it is literally called "Holy."
Definition of "Holy":
holy / ˈhəʊli / adjective
1.dedicated or consecrated to God or a religious purpose; sacred."the Holy Bible" Similar: sacred, consecrated, hallowed, sanctified, venerated, revered. (Source: Google)
The Bible is considered to be the Words of God (or inspired Words of God), and these Words literally call this Covenant "Holy." Meanwhile, you are deviating from this description by portraying an erroneous picture of a bunch of atheist ancient kings fighting each other over various kingdoms.
He writes:
The specific word is וּכְעָמְדוֹ. The וּ is the conjunctive. It's not a vav relative in this case since the verb tense isn't the perfect or imperfect The כְ is a Hebrew proposition added to the verb. The verb is עָמְד and the וֹ is a possesive suffix. The verb form is the infinitive construct. When that verb form is combined with the preposition כְ it indicates a temporal clause which is where the "as soon as" comes from. The possesive suffix indicates the subject of the verb which is where the "he" comes from. Combined with the verb we get as soon as he has risen. Exion's translation ignores the preposition and possesive suffix on the verb.
I will respond to each claim by giving it a short name and my rebuttal next to it:
Regarding: Conjunctive וּ: It is agreed that the וּ functions as a conjunctive "and" or "but," connecting phrases. This conjunction alone does not necessarily indicate a temporal clause.
Not a Vav Relative: Correct, this is not a vav relative case.
Preposition כְ: The preposition כְ does mean "like" or "as." While it can form a temporal clause in combination with an infinitive construct, this temporal interpretation must be contextually supported rather than assumed.
Verb עָמַד and Possessive Suffix וֹ: Correct, the verb עָמַד means "to stand" or "to arise," and the suffix וֹ indicates possession, translating to "his."
Infinitive Construct: Agreed, the form is an infinitive construct.
Temporal Clause Interpretation: While כְ combined with an infinitive construct can imply a temporal clause, translating it as "as soon as" is an interpretative choice. A more literal translation is "when he stood" or "as he stood," and any temporal implication would be derived from what you believe is the context.
Possessive Suffix: Agreed, the suffix וֹ indicates "he" or "his."
Your interpretation that it is saying "as soon as he has risen" adds a temporal nuance that is contextually based rather than explicitly stated in the preposition and verb form. My translation aims for a more direct rendering of "when he stood" or "as he stood," which also respects the grammatical structure without adding interpretative elements not present in the original text.
Let's move on.
He writes:
It can also refer to the 4 generals after Alexander the Great. He came after the Persian kings, conqured all of Greece, had a mighty dominion, shortly after he conqured Greece he died, and his kingdom was divided among his 4 generals none of which were his decendents.
No, it can't, because this is about a Holy Covenant. I genuinely hope you can understand this because I know you tend to repeat the same misunderstandings and rarely admit when you are wrong. However, this is explicitly clear:
The phrase is: "על־ברית־קודש"
Breakdown:

Literal Translation:

Neither Alexander the Great nor anyone else you mention (or anyone related to Alexander) anything to do with a Holy Covenant. This is beyond ridiculous, and I couldn't believe your scholars were claiming this. I thought it was so absurd that it didn't even need refutation. Yet here I am, refuting you because you actually hold this view.
He writes:
That fits better than Exion's interpretation for a few reasons. First this king came after the 4 mentioned in verse 2. If those in verse 2 are the Caliphs this king can't be Mohammed who was before the Caliphs.
What makes you think that the mighty king came after the 4 kings? The 3rd verse only said:
"And a mighty king will arise and will rule a great dominion and do according to his will."
Are you claiming that this must be in chronological order just because the four kings were mentioned before the mighty king? If so, this is the first time I've heard such a claim. Please provide your proof for this supposed Biblical rule; I'd like to read it :). You won't provide any because none exist. But claiming that it does gives you something to "expose," so I understand your motive. However, in the real world, you're just making statements that aren't true.
The 4th verse says:
"...but not to his posterity, and not like the dominion that he ruled, for his kingdom will be uprooted and to others besides those."
The posterity refers to the Rashidun Caliphs, while "to others besides those" refers to Mu'awiyah and those who followed him. Do you know what "posterity" even means? Posterity literally means future followers or descendants. Lol. The mighty king is the one with the followers, which is why he is the one who brought the Holy Covenant from God, not the four other kings. Had you known what posterity means, you would never have written this in the first place, but we will look past this mistake. Now you know a new word and won't repeat this mistake again. Let's move on.
Regarding "The king of the south is prophet Muhammad" I had revisited this verse in part 2.
He writes:
This is false. The source Exion links doesn't give any English meaning. The BDB does give the English meaning. For the former it means sprout/branch, the latter means root.

Noun נֵצֶר (nétser) m (plural indefinite נְצָרִים, singular construct נֵצֶר־, plural construct נִצְרֵי־) [pattern: קֵטֶל]

  1. stem, shoot
  2. (literary, collectively) scion(s)

References:

The other word (i.e. שרש):
Root: שֹֽׁרֶשׁ (m.n.)
  1. root.
2. source, origin.
  1. bottom, lowest part.
  2. root, stem (Heb. grammar).
Source: מקור: Klein Dictionary
I don't know if you know this, but stem and branch are synonymous words, they essentially mean the same thing. And lowest part, bottom could also mean stem. Dictionaries define both words similarly:
Word: שֹׁרֶשׁ, שׁוֹרֶשׁ (m.) (b. h.; apocope of שרשר
, v. שָׁרָר) [chain, knot,] root. — Pl. שֳׁרָשִׁים, שֳׁרָשִׁין; constr. שָׁרְשֵׁי, שׁוֹרְשֵׁי. B. Bath. V, 4 העולה … ומן הש׳ וכ׳ that which shoots forth out of the trunk, or out of the roots, belongs to the landowner (v. גֶּזַע), expl. ib. 82ᵃ כל שאינו … זהו מן הש׳ that which does not see the light of day (when it shoots forth) is out of the roots’. Y. Ab. Zar. III, 43ᵃ top; Y. Taan. I, 64ᵇ ש׳ חטה the roots of wheat; ש׳ תאנה of fig-trees. Tosef. Shebi. VII, 17; ‘Uktsin I, 4, v. קוֹלָס. Ab. III, 17 וְשֳׁרָשָׁיו מרובין whose roots are many; a. fr.
Source: מקור: Jastrow Dictionary
Either way, let's pretend you're right (even though you're not) it still doesn't matter because a branch out of her roots did sprout, which came to be a sect called Khawarij. This was explained in part two. The ones that assassinated 'Ali were initially Shiites that later turned against 'Ali and assassinated him. It's interesting how Pulpit commentary writes:
"The version of the LXX. is very different here also, "And a plant shall arise out of his root against himself,"
He writes:
Edit: I just noticed another problem with Exion’s interpretation. They take Ali as both the commander mentioned in verse 5 who is one of commanders of the king of the south, and also as the king of the north mentioned in verse 6. That can’t be since the commander isn’t also the king of the north.
Revised in part 2 already.
He writes:
They show rather than trying to first establish the historical facts and show it lines up with the prophecy they are willing to misrepresent the historical facts to fit their interpretation of the prophecy and as their interpretation of the prophecy changes their claims about the historical facts change to match their new interpretation.
This is just your faulty conclusion and presumption. I speculated that they might have lied about 'Aishah being his wife. However, I'm not satisfied with speculations, so I revised the entire post of part 1, and it turned out to be even more accurate.
This marks the end of his part 2 post.
Thanks for reading, /Your bro, Exion
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2024.06.01 03:03 CertainJump1784 Reposting Yandere Types to Reddit (PART 1)

A yandere sees everyone surrounding the guy as if they're going after the guy, be it male or female, and she will actually attack people to get what she wants, in some cases gorily so, in other cases just name-calling or hiding their possessions somewhere or whatever.
Many yandere are introduced as looking normal and cute. Lovable. Extremely sympathetic. But that's often because they're only shown interacting with their love interest. Once a third characters gets into the equation she starts showing her true colors. That is, an yandere character starts crazy, she doesn't go crazy, she was crazy from the beginning but nobody knew.
Note that the above isn't necessarily true. Some yandere are undeniably nuts from the start. Why a yandere has become insane can vary: she might be a broken victim of some horrible event, or she might simply have a natural inclination to become a serial killer. In any case, as long as she has a mentally sick kind of love she's a yandere.
(the most common type of yandere is violent and jealous, but there are other types of yandere written further below)

Yandere Word Meaning

The yan in the word yandere ヤンデレ comes from the verb yanderu 病んでる which means "to be sick (mentally)." This is slightly different from the verb yamu 病む which means "to be sick (generally)," despite yanderu 病んでる being also considered a contraction of the verb yamu in the te-iru form yandeiru 病んでいる.
A somewhat related word is the word koiyamai 恋病, meaning "lovesick" and written with the kanji for love (koi 恋) and sickness (yamai 病)Word Meaning

Yangire ヤンギレ

A yangire ヤンギレ character is an yandere devoid of love and filled with rage. Which is some pretty bad combination considering the yan of yandere means "mentally sick." So now you have someone who is mentally sick and that has snapped.
A common type of yangire character is the one that has gone through some sort of trauma and then snaps and goes on a killing spree after getting triggered. Generally speaking, yangire characters have no faith left for the world so they don't care much about killing or getting killed. They just want to watch the world burn.
As one would expect, a yangire character doesn't necessarily have a romantic interest (Please Remember that they doesn't necessarily involves love and romance means that IT IS JUST OPTIONAL CHARACTERISTICS because Yangires could have things to do with love or romance at all. This is a notes from me).
A yandere would have one, and would go around killing everyone around her lover in a very jelly genocide, but a yangire is a strong independent character who needs no romantic interest in order to start a massacre. Anyway, yangire characters are pretty much crazy and crazy violent. All you need to know is that they are crazier than yandere characters and that ought to say a lot.

Types of Yandere

In the west, yandere is basically always associated with the jealous, violent type of yandere, which is the most common. However, given that the word just means "mentally sick and in love," there are other types of yandere which would be recognized only in the Japanese speaking community.
Because they're just Japanese nouns followed by the suffix gata 型, meaning "model," as in "[car] model." So where one would say "a XXX-ing yandere" in English to say what the yandere does, in Japanese there's a noun for that, so it becomes XXX-gata yandere, "yandere of type XXX."
A single yandere can (and normally will) fit in multiple of these types at a time. In particular, Yuno Gasai fits a dozen of them, which is why she's an ideal example of yandere.
All types of yandere can be male or female, straight, gay, lesbian, etc. but the descriptions below assume a female yandere and that "you" are their male victim love interest;
Anyway, here's the list: (sorted by degree of insanity, ascending, see diagram)

mugai-gata 無害型

Harmless type.
"As long as he's happy, I'm happy."
The most harmless type of yandere, the one where she's fallen in love in an unhealthy, obsessive way, but she doesn't do anything insane about it. She'll try hard to become your girl, but won't harm anybody in the way. If you get a girlfriend, she won't attack you two, she'll be happy you found happiness, and maybe still have hope that you choose her in the end.

kanchigai-gata 勘違い型

Wrong idea type.
"He gave me an eraser... this must mean he loves me!"
She gets the wrong idea when you do something in order to match her expectations. If you say you don't love her, she'll think you're lying because of you don't want to hurt her or something. If you do something out of kindness to her, she'll think it's out of love. And so on.

shuuchaku-gata 執着型

Obsession type.
"I sent you 50 messages, why didn't you answer? Where were you? What were you doing?"
Tries to learn everything about you. Personal info, hobbies, routine, etc. Sends regular messages to check on you, asks why you haven't answered if you didn't, wants to know what you're doing always. All the time. And, if possible, walks around with you all the time too.
The obsession type doesn't necessarily want to monopolize you. She'll let you hang around with friends, etc. but wants to know everything you do. She probably wants to go with you, too. If she can't go somewhere with you, she might stalk you.
If she learns a girl is too close to you, she might attack.

sutookaa-gata ストーカー型

Stalker type.
Follows you around, often without you knowing. May be in broad daylight or at night, when you're walking alone on the streets. Maybe even online. A girl of this type is also often of the obsessive type.

dokusen-gata 独占型

Monopoly type. (This is the most common type.)
"Who is that person you were talking to?"
She wants to monopolize you. Will ask who you talk to and hang with, in extreme cases won't let you be with anyone else, not even your friends. This type of behavior is unfortunately common in real life. It displays insecurities and lack of trust in the relationship which might develop into much worse yandere behavior.

ison-gata 依存型

Dependence type. ("dependence" as in addiction, alcohol dependence, chemical, etc.)
"No, don't leave me! Please! I can't live without you!"
Can't live without you. Begs you to not leave hethrow her away. Says she will die if you go away. May lose will to do anything if you aren't watching. If you do leave, she might go full crazy and end up doing something crazy like going on a murderous rampage or something.

touei-gata 投影型

Projection type.
"You're just like him"
After her former love turned out to be a completely different person than she loved, or got a girlfriend, or died, or something like that, and she can no longer stay with him, she searched for someone who was just like what her love was, and she found you.
This type of of yandere is very innocent at first, but if she's given power to dominate her new beloved, she might end up trying to make him more and more like what her old interest was. For example, wearing the same things, doing the same things, etc.
Sometimes, she might project her ideal lover not on someone else but on same guy. That is, she might say "you are not him, he does this," to you even though you actually are him and you don't do "this."

shoushitsu-gata 消失型

Disappearance type. (This has nothing to do with Haruhi Suzumiya)
"He will never love someone like me... why exist?"
She loves you, maybe you know that, maybe you don't, but unknown this gives her a crushing depression. She think you'll never love her and she has no chance, but she can't stop her unhealthy feelings of love. She thinks you're too good for her, or that she's too worthless for you. This makes her slowly fade away, disappear from your life. Until she completely disappears forever (kills herself).
This is an atypical yandere since it has so little effect on other characters' lives.

shuumatsu-gata 終末型

Final type. ("final" as in "the end," not as in "final form" or "final fantasy" whatever that final means)
"I don't need a world where he doesn't exist."
After learning you died, she loses purposes in life. The world for her was you, and you're now gone. What this results vary. Most of the time, she becomes broken emotionally, as expected. She might also kill herself. Or, sometimes, she might become a terrorist and destroy the world that let you die, or just go on revenge serial killing or something."

DV-gata DV型

Domestic Violence type.
"It hurts? That's your fault! Next time learn your lesson and stop looking at other girls!"
When jealous, feeling ignored, etc. uses violence against you. She'll beat you and say it's your fault. This can be either discharging pent-up rage through violence and you just happen to be her favorite punching bag, or deliberately punishing you for doing something she didn't like.
Both cases, unfortunately, are also common in real life.

bouryoku-gata 暴力型

Violence type.
Another name for the "domestic violence" type above. She "uses violence" (bouryoku wo furu 暴力をふる) toward you.

sokubaku-gata 束縛型

Restraints type.
"Let`s stay together forever! You'll never leave my side, not ever again!"
She wants to be with you always, and always, and always, AND ALWAYS, AND ALWAYS. And that means she'll probably kidnap you and lock you into her house so you're forced to stay with her.
There are variations, some lighter, some worse, but the general idea is that she wants you two to be inseparable.

mousou-gata 妄想型

Delusion type.
Similar to the "wrong idea" type above, but far worse. When her insane love is unrequited (for obvious reasons), and you start literally running away from the crazy bitch, she'll think it's because you're embarrassed, and not because you don't want her. Her love distorts the reality she perceives. She sees a bunch of delusions instead.
The delusion type may also be in denial something unpleasant happened. She'll just forget it happened. Her memories may also be replaced with delusions: she'll remember you being extremely nice to her when you were indifferent, you saying you liked her before you even met, or other girls rubbing themselves on you like cheap sluts when all they did was saying "good morning.

jishou-gata 自傷型

Self-harm type.
"Hey... look at me... look at me... look, there's so much blood coming out..."
She harms herself, cutting wrists, etc. in order to get your attention. This often happens when she's ignored. The "dependence" type might evolve into this if she is abandoned.
There are two sub-types to this.
First, the one where she harms herself in secret and has you notice her injuries, then she says "it's nothing to worry about" hoping you worry about it more. This is usually something light like a knee bruise, etc.
Second, the one where she harms herself in your face as a way to say "I'll kill myself if you leave me," forcing you to stay by her side by guilt.

haijo-gata 排除型

Removal type.
"You don't need other people. You have me."
She will remove from your life everyone she thinks you don't need. Which means everyone else. This can include things like excluding your contacts and messages to even murdering everybody who approaches.
This type of yandere has two sub-types:
First, the one that removes people secretly. She sees you hanging with a girl, the next day that girl has mysteriously disappeared. You, a main character, are probably as clueless as a sheet of sudoku in blank about this incident, and the next several incidents like it.
Second, the one that removes people openly. This also ranges from removing messages to killing people. She might be expecting you agree with her, "yeah, you're right, I don't need other people," or she might just want to show you what she's capable of.

shinjuu-gata 心中型

Double Suicide Type
"Let's die together!"
Why be always together in life if you can be forever together for all eternity? This type of yandere will propose what no sane person would: let's die!
Sadly, suicide pacts are a thing. Double suicide, lovers' suicide, too, is a thing. One of the most famous pieces ever, Romeo & Juliet, (spoilers) sort of ended up in a double suicide.
One thing different in an yandere double suicide is that, often, you don't really want to suicide. It's more like she wants you both dead and she'll kill you then herself. Although there are also actual consensual attempted double suicides involving yandere.

jiko-gisei-gata 自己犠牲型

Self-Sacrifice type.
"If it's for you I wouldn't mind dying!"
She'd make any sacrifice for you, as long as it means getting you to love her. She doesn't even mind dying for you or fighting bloody battles, sustaining multiple injuries, etc. as long as it means staying with you.
Unlike the self-harm type, the self-sacrifice type isn't seeking attention with her suicidal behavior. Instead, she wants to make herself useful and support the one she loves.
This is easier to visualize in anime where fighting monsters, etc. is normal. However, this kind of sickness also exists in real life. Some people do sacrifice themselves for a beloved one in an extremely unhealthy and unrewarding way, just because they "love" them.

suuhai-gata 崇拝型

Worship type.
"I'll do anything for you! I'll even kill for you! Please use me however you want!"
She worships you and will do anything for you. Sometimes even without you asking. And more: she doesn't even mind if you love her or not, or what will happen to her. Killing, dying, committing crimes, losing respect of others, she'll do anything it means providing support to your infinite greatness.
This is one of the least-harmful type of yandere since she would never do anything to harm you and will never be in your way. Nonetheless, it's also one of the most depressing types; it makes you feel sorry for the yandere, who thinks of herself less like a person and more like a tool who might get thrown away if she's not useful enough.
The difference between the "worship" type and the "self-sacrifice" type is that the "worship" type is also like the "disappearance" type. The "self-sacrifice" type wants to be useful so she can be loved, the "worship" type doesn't mind if she is not loved back, in fact, she probably thinks she is not worth being loved by the delusive greatness she considers you.
She wouldn't, for example, attack your girlfriend or other girls out of jealousy, but she might attack a girl approaching you because she thinks the girl is stepping out of her boundaries and being presumptuous by daring talk to your greatness without proper respect.

choukyou-gata 調教型

Training type.
"Say you love me... come on, say it. Say you love me. SAY YOU LOVE ME! Good boy! Here's your reward."
(the word choukyou was once only about "training [animals]" or "breaking [animals]." In modern times, it's also used in BDSM contexts, "[master] training [slave]." It has nothing to do with training for sports.)
She'll break you into loving her. Sometimes using torture, a punishment/reward system, brainwashing, etc. This probably involves you getting kidnapped and forced into it, although there might be more subtle ways to accomplish this.

koritsu yuudou-gata 孤立誘導型

Loneliness Induction type.
"Shhh... it's ok. I'm here. You don't need anyone else. You can just count on me."
She will make, induce, you to feel or be alone. By spreading malicious rumors about you that make others alienate you, by murdering your friends and family, etc. Then she'll jump in and present herself as the only one you can count on when you're most fragile mentally and in need of company.
Inducing things that don't make you feel lonely but give some sort of mental damage, trauma, also count as this type. Conversely, if your friends and family get killed on their own and you're alone but she had nothing to do with it, it's not the same thing since she didn't induce it, although an yandere might abuse your condition to get closer to you.
This type is similar to the "dependence" type, except it's not the yandere that's to become dependent on you, it's you that's to become dependent on the yandere.

kyouki-gata 猟奇型

Bizarre-Seeking Type.
"I love you, so... can you give me your fingernails? I want them so I can always have a part of you with me!"
Undeniably the worst type of yandere, she will murder you, and not by accident, not by jealousy, not by revenge. She will murder you because she loves you. And then she'll keep your rotting corpse on bed or preserved inside a glass because there's no way she'd throw you away.
In a sense sane people are better off not even trying to understand, the bizarre-seeking type of yandere is purely insane, mad way beyond explanation.
The word kyouki, used in the type's name, is normally associated with disturbing imagery involving gore, blood and worse stuff. It's also related to "grotesque" art, guro グロ, which's dubbed "pornography involving gore" despite the fact nobody in their sane mind can figure out how the fuck can someone even "fap to this."
Likewise, nobody in their sane mind can relate to the grotesque love of bizarre-seeking yandere. Ranging from murder, mutilation, and maybe something ever worse us mere mortals can't even begin to imagine, their bizarre displays of love can only be summed up by: "what the actual fuck?"

References : https://www.japanesewithanime.com/2016/07/tsundere-kuudere-yandere-meaning.html

submitted by CertainJump1784 to yandere [link] [comments]


2024.05.31 19:44 Nitre-Valley Need help with the translation of «Γιατί βαθιά μου δόξασα»

I was reading Greek poems (with French translation) for my studying and I encountered this poem, <Γιατί βαθιά μου δόξασα>
The book I read translated it into"Because Deep inside me I glorified.."(Puisqu'au fond de moi j'ai glorifié) and I don't quite understand why "Βαθιά μου" is translated into"deep inside me"
To my knowledge βαθιά is "deep, deeply" and μου is "me, my". I suppose μου is not used as possesive or else there should be a noun in the sentence. And if "μου" is used as indirect pronoun "me" preceding the verb, the sentence should be translated into.."Deeply I glorified/praised me "?? .
And I found the English translation of it is "Because I deeply praised", which is quite similar to French translation.
Could someone please help me understanding why in this sentence, " βαθιά μου" means "I deeply" or "Deep inside me"? Thanks a lot!
submitted by Nitre-Valley to GREEK [link] [comments]


2024.05.30 23:27 Prosopopoeia1 Museum of blockage and banning

Context
Subject of discussion: Whether using "literal" translations of the New Testament like Young's will help people more accurately understand the use of the Greek term aionios and the concept "eternal" therein
My last comment before being blocked:
This won’t really help anyone who doesn’t anyone have a good grasp on Greek or linguistics in general. It very well may only confuse them further.
I think I’ve seen some outdated lexicons — and many others — try to reduce the fundamental meaning of aion to “age,” under the guise of greater literalism. This is a huge fallacy, though. Critically lexicographically speaking, aion has no fundamental meaning that’s shared between all of its uses. For example, you’ll be hard-pressed to find any real semantic connection between its old Homeric and poetic use as “life-force” or even “marrow,” and its use as “permanence, perpetuity.”
However, the adjective aionios clearly etymologically derives from the latter meaning of aion — also clearly distinct from the late use of aion as “age, era.”
Context
Subject of discussion: On the meaning of the noun kolasis in koine Greek, and whether it's semantically distinct from the related noun timoria
My last comment before being blocked:
Yeah the comment that I linked to has been taken out of its original context (because the original post was removed). But it’s a response to the claim that kolasis is ultimately a form of correction done for the benefit of a person, while timoria is truly retributive punishment or torture.
Aristotle had specific rhetorical aims in offering an analysis that was somewhat akin to this — though not as specific.
But what everything after the intro of my linked comment demonstrates is that in actual usage from about the 5th century BCE onward, there’s no semantic distinction between the words at all. Kolasis is ubiquitously used to refer to execution and all sorts of gnarly torture.
Note: Legitimately no clue why I was blocked. Conversation was on the AncientGreek subreddit, and was barely even related to Christianity at all.
Context
Subject of discussion: Roughly the same as the previous one.
My last comment before being permanently banned from ChristianUniversalism:
So for the non-Greek speakers, let me explain. This meme appears to be arguing that the phrase on the left — not actually used in the Bible — truly means "eternal torment"; but the phrase on the right, which is used in the Bible, means only a temporary kind of constructive correction or punishment.
There are quite a few problems here, though. To start with the most significant: It's somewhat unusual to see the adjective adialeiptos held up as the model for expressing true eternality or perpetuity: one that the Bible might have used if it had really intended to do so (in distinction from aionios), as alleged. It's unusual because adialeiptos is used twice in the Bible; and in both of these instances, it's very clearly not used to express eternality or perpetuity. Instead, it seems to be used more often to denote something that's constant in frequency — including over a comparatively short period of time — rather than something that endures over long expanses of time and/or truly eternally.
More often than not, the more common argument these days is that an adjective like aidios is what truly expresses eternality in distinction from aionios. I covered this other claim rather exhaustively in this recent post, too.
As for the nouns that they modify in the meme: BDAG, the standard lexicon of Biblical Greek, notes for kolasis that earlier philosophical "limitation of the term . . . to disciplinary action . . . is not reflected in gener[al] usage." This also addresses the misconception, perpetuated in more questionable lexicons from the earlier 20th century, that in actual Biblical and contemporaneous usage, kolasis denotes constructive or educational correction while timoria denotes retributive punishment or torture. Instead, they appear to be used interchangeably in all relevant literature.
Finally, some notes on form and spelling. Timoria is feminine, so the accusative will be timorian, not timorion. And now my most pedantic gripe: as a general rule of thumb, it's kind of awkward to cite generalized or hypothetical phrases in the accusative. Instead the nominative is standard here; so you can just use kolasis instead of kolasin, etc.
Note: It's inarguable that this comment led to my ban. However, the moderators went on to claim that it was instead part of a larger pattern of combativeness, and that this was the real reason. At the time, I protested this, and pointed to my recent comment history on the subreddit and how it demonstrated a lack of combativeness. On further clarification, the mods eventually admitted that it was more a pattern of constant disagreement with users on the subreddit rather than combativeness/rudeness per se, and that they preferred a subreddit of like minds (even if claims that were constantly repeated there were historically inaccurate, etc.).
Context
Subject of discussion: The Hebrew syntax of Leviticus 18:22/20:13, and whether the adverbial accusative phrase מִשְׁכְּבֵי אִשָּׁה can function qualitatively or not
My last comment before being blocked:
It’s hard to believe people treat Hebrew here as if it should function exactly like English (mostly) does. There are plenty of instances in Hebrew where the accusative alone functions qualitatively, where elsewhere we might see an explicit preposition. (To add to that, there's no explicit "in" either.)
This is the case elsewhere even when we have a cognate accusative, as in Leviticus 18:22/20:13 — such as in Leviticus 25:42.
As a sidenote, interpreting it overly literally as "woman's bed(s)" is a mistake, too. מִשְׁכְּבֵי אִשָּׁה is effectively the same idiom מִשְׁכַּב זָכָר as in Numbers 31:17 and elsewhere, just with the gender switched, and flipped active/passive. All together, Lev 18:22 is very clearly should not sleep/have sex with a male in the same manner as [one would have] intercourse with a woman — just as Leviticus 25:42 talks about how Israelites shouldn’t be sold in the same way as slaves are sold, לֹא יִמָּכְרוּ מִמְכֶּרֶת עָבֶד.
Context
Subject of discussion: Whether נָחַם in Genesis 6:6 means "avenge" or "console," or alternatively "regret."
My last comment before being blocked
So even if it can mean that, you still need to offer an argument as to why it more plausibly does mean that here. Possibility is not probability.
Context
Subject of discussion: On what grounds my interlocutor interpreted the lesson of the Tower of Babel narrative in Genesis 11 to be about "the dangers of hierarchy and the ways the powerful seek to kill God"
My last comment before being blocked:
You speak of “reading the text” as if there’s anything else said about the building process itself other than those three sentences that I posted.
Also, midrash (as in actual rabbinic midrash) is near-medieval fan fiction with utterly no historical relation to the original narrative, nor any critical insight into it.
Context
Subject of discussion: Whether the Latin Vulgate's translation of the New Testament introduced distorted notions of afterlife punishment, in contrast to the original Greek.
My last comment before being blocked:
Do you know Greek or Latin?
Context
Subject of discussion: The meaning of "savior"/saved in 1 Timothy 4:10, and whether this suggests different degrees of mores of eschatological salvation
My last comment before being blocked:
I’m not contrasting interpretation and evidence. Why on earth would I be doing that?
I’m precisely claiming that all of the evidence suggests exactly what I claimed: that 1 Timothy 4 has nothing to do with degrees of eschatological salvation — a notion utterly absent from early Christianity, maybe outside Gnosticism.
Context
Subject of discussion: Whether there was any (rudimentary) notion of purgatory in the New Testament; and whether I'm "clearly a Catholic/Christian trying to fish for people by coming off (poorly) as an intellectual."
My last comment before being banned from excatholic: Too long to post in full; here are the first and last lines:
Your combative and dismissive tone almost makes it seem like you have some sort of emotional or theological investment in this issue. Try viewing it more dispassionately, from a purely historical perspective.
...
The New Testament isn’t a cohesive theological work, but a repository of different and indeed contradictory traditions — sometimes even within the same individual book. Eschatological traditions are no different. Don’t think like a fundamentalist.
Context
Subject of discussion: The function of the morpheme מִ in the word מִשְׁכְּבֵי in Leviticus 18:22 and 20:13, and whether my interlocutor claimed that it functioned prepositionally/comparatively or not.
My last comment before being blocked:
You cannot be serious. You said it was a particle of comparison!
You… don’t even know the distinction I’m talking about, do you? You have a degree in Hebrew and you think the distinction between basic nominalization of a verb with preformative mem and the presence of inseparable min is a somewhat artificial one? That is literally shocking.
Context
Subject of discussion: Whether there was an attested Jewish practice of quoting the first words of a psalm as shorthand for reciting the psalm.
My last comment before being blocked:
You can call it “evidence” or “counter-evidence” or “a pineapple.” But I can’t believe I have to explain that if you want someone to believe that a claim you’re making is true, you’ll actually have to provide data/arguments to support it.
Your word alone isn’t good enough. That’s why we don’t hire random people off the street to be scientists or professors.
(As for my own claim, I’m claiming something doesn’t exist — viz. it’s not attested. I’m not sure how I can further prove that. The only way we could falsify it is if you offer contrary evidence that it does exist.)
Context
Subject of discussion: Whether the "Gehenna" referred to in the New Testament was a literal trash pit around the time of Jesus.
My last comment before being permanently banned from dankchristianmemes:
It’s a myth that it was used as a trash pit. In the Hebrew Bible it’s a notorious valley in which children were immolated in ritual sacrifice.
By the time of the New Testament, the idea and imagery of Gehenna had been transformed — from an actual earthly valley to an otherworldly realm of afterlife punishment.
Note: Originally perma-banned for "antisemitism." I had to go to lengthy effort to track down the moderators, and finally convince them that my comment was a mundane reference to how the Biblical texts themselves (Jeremiah 7:31, etc.) mention idolaters/heretics in the First Temple period sacrificing their children by fire in the valley of Hinnom. Ban was reversed after this.
Context
Subject of discussion: Whether eternal conscious torment was believed by any Christian prior to the 4th century, and/or only became prominent "around the 11th century"
My last comment before being blocked: Looks like I edited/removed the bulk of the comment. If I remember correctly, I was indeed quite rude.
Notes: Yeah I think I deserved this one.
submitted by Prosopopoeia1 to u/Prosopopoeia1 [link] [comments]


2024.05.29 15:49 akamchinjir Out of focus in Patches

D

In Patches, nouns often occur preceded by a determiner (glossed as D):
(1) pʼáʔsa =lu ey gujjok ja dzáàr a break:3NH =3HU.PL D:HU.PL thief D:squat zither PTCL "The thieves broke the zither" 
The determiners vary in form with noun class (which subsumes number). In the singular, there's a human class as well as six nonhuman classes, which I give postural labels like sitting or squatting.
It's easy to find examples where these determiners seem to translate as definite articles (I just gave one), but I've known for a long time that's not the whole story. Now I think it works like this: when the noun phrase is in focus, it gets a determiner just in case it's definite; but when it's out of focus, the determiner is obligatory, regardless of definiteness.
Now, sometimes when linguists discuss focus, they're talking about what's new in a sentence as opposed to what's old or given---so-called new information focus. This is often distinguished from other sorts of focus, possibly including identificational focus, exhaustive focus, contrastive focus, corrective focus, associated focus, and no doubt many other sorts.
Patches determiners don't care about mere newness. If a noun phrase supplies new information but is not otherwise focused, it must have a determiner whether or not it is definite. But if it's part of a contrast or correction, or if it's associated with a word like xóy 'only' or káy 'also,' or if the speaker wants to indicate that their statement is exhaustive, then you'll get a determiner only if the noun phrase is definite.
This can get quite tricksy, but here I just want to get across the basic idea, so I'll concentrate on relatively straightforward cases. I'm also not going to worry here about what exactly definiteness comes to in the Patches context.
Consider the following exchange:
(2) rúʔnub si jám de want.1SG D:lay wine PTCL "I want wine" (3) danis =rey jajásh ṣéréts ya give =1SG 2SG.MOD tea PTCL "I'll give you tea" 
Both jám 'wine' and ṣéréts 'tea' are new and indefinite, but jám gets a determiner (si) and ṣéréts does not. The key difference is that in (2), jám is only new, whereas in (3) you also get a contrast: you can only have tea, I'm not giving you wine. If the reply had instead been danis rey jajásh si ṣéréts ya, the si could only be interpreted as a definite article, and the meaning would be something like 'I'll give you the tea,' referring to tea that is somehow already salient in the context.
Corrections work similarly:
(4) wápsa =di kobóch si jám a drink.3NH =3HU.SG Koboch D:lay wine PTCL "Koboch is drinking wine" (5) maʔ wápsa =di ṣéréts ya no drink.3NH =3HU.SG tea PTCL "No, she's drinking tea" 
Noun phrases associated with xóy 'only' and káy 'also' are always treated as focused, even when not new. Here's an instructive sort of example:
(6) wápos =di hajásh kobóch si ṣéréts a drink =3HU.SG 3NH.MOD Koboch D:lay tea PTCL wápos =di hajásh ól ṣéréts xóy ya drink =3HU.SG 3NH.MOD even tea only PTCL "Koboch drinks tea. In fact, she only drinks tea" 
ṣéréts 'tea' gets a determiner in its first instance, where it is merely new, but not in the second, where it is associated with xóy 'only' and is therefore focused.
(In that sentence, maybe ól---which I've translated as "in fact" but glossed as "even"---also associates with focus; certainly that would be unsurprising behaviour from a word meaning 'even.' But when ól most clearly does mean 'even' it must co-occur with káy 'also,' and I'm not yet sure whether ól still associates with focus even when it occurs on its own.)
Conversely, the whole point of a presentative sentence is to introduce a new discourse topic, but in Patches that topic is normally treated simply as new, and not as focused in any other way, so a determiner is obligatory:
(7) róʔy =e ŋ akʷráál ya come.3HU.SG =3.sit D:HU.SG sorcerer PTCL "A sorcerer arrived" Or: "There arrived a sorcerer" 
Obviously the determiner isn't a definite article in examples like this one.

Subjects

That last example has a curious property: though the verb is intransitive, not only does it agree with its one (human, singular) semantic argument, you also get a pronominal clitic e which would normally be used to cross-reference a nonhuman transitive subject in the sitting class.
You might be able to guess what's going on here: the pronominal clitic represents an expletive subject, like English "there." And as you might expect, it occurs here because the topic introduced in a presentational sentence does not make for a suitable grammatical subject, as far as Patches is concerned.
In general, subjects tend to represent topical, given material. This can be just a tendency, but it can also approach the status of a rule, and in Patches it does. So Patches actually requires an expletive subject in a presentative sentence like (7), whereas in English that's merely an option.
There's a subtlety here that I only started thinking about recently: is the rule that a subject must be a topic, or that it cannot be a focus? And now that I've started thinking about it, I'm pretty sure that what Patches has is the second sort of rule.
One reason for saying this is that Patches allows subjects that are not obviously topical at all. (7) was actually an example of this: an expletive subject isn't a topic, it's pretty much nothing. Here's another sort of example:
(8) róʔy jésh a come.3HU.SG someone PTCL "Someone arrived" 
Unlike (7), this is fine without an expletive subject, but it's presumably not because someone is somehow already topical. But jésh 'someone' can't be focused here (a point I'll come back to), and arguably it cannot represent new information either, for the simple reason that it doesn't supply information.
So there's a rule in Patches that (roughly) subjects must be out of focus. And it turns out that, unlike what we saw with determiners, mere newness does now count: the grammatical subject of a clause cannot normally represent new information.
As you might expect, Patches offers various ways to handle situations where the argument that you might expect to become grammatical subject does represent new information or is otherwise in focus; mostly you switch things around so that something else becomes subject.
The trickiest cases, it turns out, are those in which the whole sentence is new or in focus, so nothing can satisfy the constraint that subjects be out of focus. Expletive subjects are too restricted to be of any help here, and Patches doesn't let you simply do without a grammatical subject; instead, there's a dodge.
One way that Patches marks focus is by putting a focused item before the verb (normally it's VSO). All-new sentences typically put the subject there. Accordingly, the following sentence could be used as an answer to, "What happened? Why is Koboch so upset?"
(9) gujjok pʼáʔsa ja dzáàr =di a thief break.3NHU D:squat zither =3HU.SG PTCL "Thieves broke her zither" 
Though the form might suggest focus specifically on the subject, in fact the fronted subject flags the sentence as all-new.
In case you're curious, a more typical way to express focus specifically on what you might expect to be the subject is with a sort of cleft. Thus, the following is a natural answer to the question "Who broke Koboch's zither?"
(10) gujjokeʔ ey pʼáʔsa ja dzáàr =di a thief.3HU.PL D:HU.PL break.3NHU D:squat zither =3HU.SG PTCL "Thieves broke her zither" Or: "The ones who broke her zither were thieves" 
Grammatically, the focus has become the predicate, and the remainder is expressed as a headless relative clause.

WH

(8) included the word jésh 'someone,' which I suggested was inherently non-new. In fact it's trickier than that, because jésh is also the question word that means 'who,' and it means 'who' rather than 'someone' more or less exactly when it's in focus. (Much the same is true of yóó 'what, something,' and likely other question words as well.)
As I understand it, this is a common pattern with words that can function both as question words like "who" and as indefinite pronouns like "someone." One reason for this is that many languages---including Patches but not English---consistently treat question words as focused.
(Many though not all linguists who work on this sort of thing think that the semantics of question words entails that they should be inherently focused. I find this deeply counterintuitive. I tend rather to think that putting focus on question words---in languages that consistently do this---is an example of a broader pattern, whereby something goes into a question not because it inherently belongs there but because it's expected to appear in the answer. Another example of this pattern is common in languages with grammaticalised evidentials, where an evidential in a question often signals not the evidential basis of the question but rather the evidential basis that the answer is expected to have. Similarly, I suppose, many languages give questions the information structure that's more obviously appropriate to their answers.)
I only have a few quick points to make about these words.
First, it follows from what I've said that when they occur as grammatical subject, they can only be interpreted as indefinite pronouns, never as question words. Thus, róʔy jésh a can only be 'someone arrived,' never 'who arrived?' The most common way to ask after an ostensible subject is to make it the predicate:
(11) jeshi =na ŋ róʔ di who.3HU.SG =Q D:HU.SG come Q "Who arrived?" Or: "Who is it who arrived?" 
Second, in cases where you might want to put contrastive focus on an indefinite pronoun, Patches requires you to switch to a generic noun:
(12) pʼáʔs =ro =ga hóyòch ya break =EVID =3:squat person PTCL "Someone must have broken it" 
(This is an example of an inverse clause, and hóyòch 'person' is the object; the subject is the out-of-focus patient, represented by the pronominal clitic ga.)
Finally, I'm pretty sure there'll end up being collocations like ol jésh 'even who' and kay jésh 'also who' that will be used as indefinite pronouns (roughly 'anyone' and 'everyone,' respectively) even though arguably they put jésh in focus; but I haven't really sorted this out yet.

Coda

And that's a survey of some things I've recently learned about what goes on in and out of focus in my conlang Patches!
submitted by akamchinjir to conlangs [link] [comments]


2024.05.29 06:09 E-lasmosaurus-3010 Learning Russian with a 7yo

Learning Russian with a 7yo
I'm a special needs assistant/caretaker of a second grader autistic boy, and since we began to work together last year, I identified his deep interest in the Russian alphabet! We have no idea where he got in contact with it in the first place (we are brasilian), but I have been trying super hard to encourage his interest and teach him Russian.
The only thing is... I don't know russian.
So we are basically learning together, with me finding the information, breaking down to his level, and them making worksheets and activities for him. His little brain is like a sponge, he just gets everything so fast, and corrects me when i forget something.
So, what do you guys think of my activities? Am i doing a decent job at all? There are any resources that i can find and maybe adapt for him? And how can i move on from just words, to frases? I being having sobe difficulties with this, as frases are not as straight forward to teach him as nouns and verds. Really, any positive criticism would be good!
Images: 1: him writing on the board. He writes the russian alphabet almost daily, it's a self soothing activity for him. (The little signs in the letters are eyebrows lmao, he does that to everything)
2-6: some of the worksheets i made for him since last year. He will always ace all of them and ask for more.
7: first try to introduce him to actual frases. I managed to teach him what it means, and he will respond if asked "Как вас зовут?" And will also respond correct if i point to someone and ask "Как его зовут?" But will not use the frase with me, as, obviously, he already knows my name and don't see a need to ask lmao😂
8: his favorite russian video. I also love it. Love this channel, and would love some recommendations for others.
submitted by E-lasmosaurus-3010 to russian [link] [comments]


2024.05.29 01:48 MirkWorks The Age of the World Picture by Martin Heidegger III

The Age of the World Picture
In metaphysics reflection is accomplished concerning the essence of what is and a decision takes place regarding the essence of truth*1. Metaphysics grounds an age, in that through a specific interpretation of what is and through a specific comprehension of truth it gives to that age the basis upon which it is essentially formed*2. This basis holds complete dominion over all the phenomena that distinguish the age. Conversely, in order that there may be an adequate reflection upon these phenomena themselves, the metaphysical basis for them must let itself be apprehended in them. Reflection is the courage to make the troth of our own presuppositions and the realm of our own goals into the things that most deserve to be called in question Appendix 1).
One of the essential phenomena of the modern age is its science. A phenomenon of no less importance is machine technology. We must not, however, misinterpret that technology as the mere application of modern mathematical physical science to praxis. Machine technology is itself an autonomous transformation of praxis, a type of transformation wherein praxis first demands the employment of mathematical physical science. Machine technology remains up to now the most visible outgrowth of the essence of modern technology, which is identical with the essence of modern metaphysics.
A third equally essential phenomenon of the modern period lies in the event of art's moving into the purview of aesthetics. That means that the art work becomes the object of mere subjective experience, and that consequently art is considered to be an expression of human life*4.
A fourth modern phenomenon manifests itself in the fact that human activity is conceived and consummated as culture. Thus culture is the realization of the highest values, through the nurture and cultivation of the highest goods of man. It lies in the essence of culture, as such nurturing, to nurture itself in its turn and thus to become the politics of culture.
A fifth phenomenon of the modern age is the loss of the gods*5. This expression does not mean the mere doing away with the gods, gross atheism. The loss of the gods is a twofold process. On the one hand, the world picture is Christianized inasmuch as the cause of the world is posited as infinite, unconditional, absolute. On the other hand, Christendom transforms Christian doctrine into a world view (the Christian world view), and in that way makes itself modern and up to date. The loss of the gods is the situation of indecision regarding God and the gods. Christendom has the greatest share in bringing it about. But the loss of the gods is so far from excluding religiosity that rather only through that loss is the relation to the gods changed into mere experience." When this occurs, then the gods have fled. The resultant void is compensated for by means of historiographical and psychological investigation of myth.
What understanding of what is, what interpretation of truth, lies at the foundation of these phenomena?
We shall limit the question to the phenomenon mentioned first, to science [Wissenschaft].
In what does the essence of modern science lie?
What understanding of what is and of truth provides the basis for that essence? If we succeed in reaching the metaphysical ground that provides the foundation for science as a modern phenomenon, then the entire essence of the modern age will have to let itself be apprehended from out of that ground.
When we use the word "science" today, it means something essentially different from the doctrina and scientia of the Middle Ages, and also from the Greek episteme. Greek science was never exact, precisely because, in keeping with its essence, it could not be exact and did not need to be exact. Hence it makes no sense whatever to suppose that modern science is more exact than that of antiquity. Neither can we say that the Galilean doctrine of freely falling bodies is true and that Aristotle's teaching, that light bodies strive upward, is false; for the Greek understanding of the essence of body and place and of the relation between the two rests upon a different interpretation of beings and hence conditions a correspondingly different kind of seeing and questioning of natural events. No one would presume to maintain that Shakespeare's poetry is more advanced than that of Aeschylus. It is still more impossible to say that the modern understanding of whatever is, is more correct than that of the Greeks. Therefore, if we want to grasp the essence of modern science, we must first free ourselves from the habit of comparing the new science with the old solely in terms of degree, from the point of view of progress.
The essence of what we today call science is research. In what does the essence of research consist?
In the fact that knowing [das Erkennen] establishes itself as a procedure within some realm of what is, in nature or in history. Procedure does not mean here merely method or methodology. For every procedure already requires an open sphere in which it moves. And it is precisely the opening up of such a sphere that is the fundamental event in research. This is accomplished through the projection within some realm of what is-in nature, for example-of a fixed ground plan*6 of natural events. The projection sketches out in advance the manner in which the knowing procedure must bind itself and adhere to the sphere opened up. This binding adherence is the rigor of research*7. Through the projecting of the ground plan and the prescribing of rigor, procedure makes secure for itself its sphere of objects within the realm of Being . A look at that earliest science, which is at the same time the normative one in the modern age, namely, mathematical physics, will make clear what we mean. Inasmuch as modern atomic physics still remains physics, what is essential - and only the essential is aimed at here- will hold for it also.
Modern physics is called mathematical because, in a remarkable way, it makes use of a quite specific mathematics. But it can proceed mathematically in this way only because, in a deeper sense, it is already itself mathematical. Ta mathemata means for the Greeks that which man knows in advance in his observation of whatever is and in his intercourse with things ; the corporeality of bodies, the vegetable character of plants, the animality of animals, the humanness of man. Alongside these, belonging also to that which is already-known, i.e., to the mathematical, are numbers. If we come upon three apples on the table, we recognize that there are three of them. But the number three, threeness, we already know. This means that number is something mathematical. Only because numbers represent, as it were, the most striking of always-already-knowns, and thus offer the most familiar instance of the mathematical, is "mathematical" promptly reserved as a name for the numerical. In no way, however, is the essence of the mathematical defined by numberness, Physics is, in general, the knowledge of nature, and, in particular, the knowledge of material corporeality in its motion; for that corporeality manifests itself immediately and universally in everything natural, even if in a variety of ways, If physics takes shape explicitly, then, as something mathematical, this means that, in an especially pronounced way, through it and for it something is stipulated in advance as what is already-known. That stipulating has to do with nothing less than the plan or projection of that which must henceforth, for the knowing of nature that is sought after, be nature: the self-contained system of motion of units of mass related spatiotemporally. Into this ground plan of nature, as supplied in keeping with its prior stipulation, the following definitions among others have been incorporated: Motion means change of place. No motion or direction of motion is superior to any other. Every place is equal to every other. No point in time has preference over any other. Every force is defined according to - i.e., is only - its consequences in motion, and that means in magnitude of change of place in the unity of time. Every event must be seen so as to be fitted into this ground plan of nature. Only within the perspective of this ground plan does an event in nature become visible as such an event. This projected plan of nature finds its guarantee in the fact that physical research, in every one of its questioning steps, is bound in advance to adhere to it. This binding adherence, the rigor of research, has its own character at any given time in keeping with the projected plan. The rigor of mathematical physical science is exactitude. Here all events, if they are to enter at all into representation as events of nature, must be defined beforehand as spatiotemporal magnitudes of motion. Such defining is accomplished through measuring, with the help of number and calculation. But mathematical research into nature is not exact because it calculates with precision; rather it must calculate in this way because its adherence to its object-sphere has the character of exactitude. The humanistic sciences, in contrast, indeed all the sciences concerned with life, must necessarily be inexact just in order to remain rigorous. A living thing can indeed also be grasped as spatiotemporal magnitude of motion, but then it is no longer apprehended as living. The inexactitude of the historical humanistic sciences is not a deficiency, but is only the fulfillment of a demand essential to this type of research. It is true, also, that the projecting and securing of the object-sphere of the historical sciences is not only of another kind, but is much more difficult of execution than is the achieving of rigor in the exact sciences.
Science becomes research through the projected plan and through the securing of that plan in the rigor of procedure. Projection and rigor, however, first develop into what they are in methodology. The latter constitutes the second essential characteristic of research. If the sphere that is projected is to become objective, then it is a matter of bringing it to encounter us in the complete diversity of its levels and interweavings. Therefore procedure must be free to view the changeableness in whatever encounters it. Only within the horizon of the incessant-otherness of change does the plenitude of particularity - of facts - show itself. -But the facts must become objective [gegenstiindlich]. Hence procedure must represent [vorstellen] the changeable in its changing, must bring it to a stand and let the motion be a motion nevertheless. The fixedness of facts and the constantness of their change as such is "rule." The constancy of change in the necessity of its course is "law." It is only within the purview of rule and law that facts become clear as the facts that they are. Research into facts in the realm of nature is intrinsically the establishing and verifying of rule and law. Methodology, through which a sphere of objects comes into representation, has the character of clarifying on the basis of what is clear - of explanation. Explanation is always twofold. It accounts for an unknown by means of a known, and at the same time it verifies that known by means of that unknown. Explanation takes place in investigation. In the physical sciences investigation takes place by means of experiment, always according to the kind of field of investigation and according to the type of explanation aimed at. But physical science does not first become research through experiment; rather, on the contrary, experiment first becomes possible where and only where the knowledge of nature has been transformed into research. Only because modern physics is a physics that is essentially mathematical can it be experimental. Because neither medieval doctrina nor Greek episteme is science in the sense of research, for these it is never a question of experiment. To be sure, it was Aristotle who first understood what empeiria (experientia) means; the observation of things themselves, their qualities and modifications under changing conditions, and consequently the knowledge of the way in which things as a rule behave. But an observation that aims at such knowledge, the experimentum, remains essentially different from the observation that belongs to science as research, from the research experiment; it remains essentially different even when ancient and medieval observation also works with number and measure, and even when that observation makes use of specific apparatus and instruments. For in all this, that which is decisive about the experiment is completely missing. Experiment begins with the laying down of a law as a basis. To set up an experiment means to represent or conceive [vorstellen] the conditions under which a specific series of motions can be made susceptible of being followed in its necessary progression, i.e., of being controlled in advance by calculation. But the establishing of a law is accomplished with reference to the ground plan of the object-sphere. That ground plan furnishes a criterion and constrains the anticipatory representing of the conditions. Such representing in and through which the experiment begins is no random imagining. that is why Newton said, hypothesis non fingo, “the bases that are laid down are not arbitrarily invented.” They are developed out of the ground plan of nature and are sketched into it. Experiment is that methodology which, in its planning and execution, is supported and guided on the basis of the fundamental law laid down, in order to adduce the facts that either verify and confirm the law or deny it confirmation. The more exactly the ground plan of nature is projected, the more exact becomes the possibility of experiment. Hence the much cited medieval Schoolman Roger Bacon can never be the forerunner of the modern experimental research scientist; rather he remains merely a successor of Aristotle. For in the meantime, the real locus of truth has been transferred by Christendom to faith - to the infallibility of the written word and to the doctrine of the Church. The highest knowledge and teaching is theology as the interpretation of the divine word of revelation, which is set down in Scripture and proclaimed by the Church. Here, to know is not to search out; rather it is to understand rightly the authoritative Word and the authorities proclaiming it. Therefore, the discussion of the words and doctrinal opinions of the various authorities take precedence in the acquiring of knowledge in the Middle Ages. The componere scripta et sermones, the argumentum ex verbo, is decisive and at the same time is the reason why the accepted Platonic and Aristotelian philosophy that had been taken over had to be transformed into scholastic dialectic. If, now, Roger Bacon demands the experimentum - and he does demand it - he does not mean the experiment of science as research; rather he wants the argumentum ex re instead of the argumentum ex verbo, the careful observing of things themselves, i.e., Aristotelian empeiria, instead of the discussion of doctrines.
The modern research experiment, however, is not only an observation more precise in degree and scope, but is a methodology essentially different in kind, related to the verification of law in the framework, and at the service, of an exact plan of nature. Source criticism in the historical humanistic sciences corresponds to experiment in physical research. Here the name “source criticism” designates the whole gamut of the discovery, examination, verification, evaluation, preservation, and interpretation of sources. Historiographical explanation, which is based on source criticism, does not, it is true, trace facts back to laws and rules. But neither does it confine itself to the mere reporting of facts. In the historical sciences, just as in the natural sciences, the methodology aims at representing what is fixed and stable and at making history an object. History can become objective openly when it is past. What is stable in what is past, that on the basis of which historiographical explanation reckons up the solitary and the diverse in history, is the always-has-been-once-already, the comparable. Through the constant comparing of everything with everything, what is intelligible is found by calculation and is certified and established as the ground plan of history. The sphere of histriographical research extends only so far as historiographical explanation reaches. The unique, the rare, the simple - in short, the great - in history is never self-evident and hence remains inexplicable. It is not that historical research denies what is great in history; rather it explains it as the exception. In this explaining, the great is measured against the ordinary and the average. And there is no other historiographical explanation so long as explaining means reduction to what is intelligible and so long as historiographical explanation so long as explaining means reduction to what is intelligible and so long as historiography remains research, i.e., an explaining. Because historiography as research projects and objectifies the past in the sense of an explicable and surveyable nexus of actions and consequences, it requires source criticism as its instrument of objectification. The standards of this criticism alter to the degree that historiography approaches journalism.
Every science is, as research, grounded upon the projection of a circumscribed object-sphere and is therefore necessarily a science of individualized character. Every individualized science must, moreover, in the development of its projected plan by means of its methodology, particularize itself into specific fields of investigation. This particularizing (specialization) is, however, by no means simply an irksome concomitant of the increasing unsurveyability of the results of research. It is not a necessary evil, but is rather an essential necessity of science as research. Specialization is not the consequence but the foundation of the progress of all research. Research does not, through its methodology, become dispersed into random investigations, so as to lose itself in them; for modern science is determined by a third fundamental event: ongoing activity (Appendix 2).*10
By this is to be understood first of all the phenomenon that a science today, whether physical or humanistic, attains to the respect due a science only when it has become capable of being institutionalized. However, research is not ongoing activity because its work is accomplished in institutions, but rather institutions are necessary because science, intrinsically as research, has the character of ongoing activity. The methodology through which individual object-spheres are conquered does not simply amass results. Rather, with the help of its results it adapts [richtet sich ... ein] itself for a new procedure. Within the complex of machinery that is necessary to physics in order to carry out the smashing of the atom lies hidden the whole of physics up to now. Correspondingly, in historiographical research, funds of source materials become usable for explanation only if those sources are themselves guaranteed on the basis of historiographical explanation. In the course of these processes, the methodology of the science becomes circumscribed by means of its results. More and more the methodology adapts itself to the possibilities of procedure opened up through itself. This having-to-adapt-itself to its own results as the ways and means of an advancing methodology is the essence of research's character as ongoing activity. And it is that character that is the intrinsic basis for the necessity of the institutional nature of research. In ongoing activity the plan of an object-sphere is, for the first time, built into whatever is. All adjustments that facilitate a plannable conjoining of types of methodology, that further the reciprocal checking and communication of results, and that regulate the exchange of talents are measures that are by no means only the external consequences of the fact that research work is expanding and proliferating. Rather, research work becomes the distant sign, still far from being understood, that modern science is beginning to enter upon the decisive phase of its history. Only now is it beginning to take possession of its own complete essence.
What is taking place in this extending and consolidating of the institutional character of the sciences? Nothing less than the making secure of the precedence of methodology over whatever is (nature and history), which at any given time becomes objective in research. On the foundation of their character as ongoing activity, the sciences are creating for themselves the solidarity and unity appropriate to them. Therefore historiographical or archeological research that is carried forward in an institutionalized way is essentially closer to research in physics that is similarly organized than it is to a discipline belonging to its own faculty in the humanistic sciences that still remains mired in mere erudition. Hence the decisive development of the modern character of science as ongoing activity also forms men of a different stamp. The scholar disappears. He is succeeded by the research man who is engaged in research projects. These, rather than the cultivating of erudition, lend to his work its atmosphere of incisiveness. The research man no longer needs a library at home. Moreover, he is constantly on the move. He negotiates at meetings and collects information at congresses. He contracts for commissions with publishers. The latter now determines along with him which books must be written (Appendix 3).
The research worker necessarily presses forward of himself into the sphere characteristic of the technologist in the essential sense. Only in this way is he capable of acting effectively, and only thus, after the manner of his age, is he real. Alongside him, the increasingly thin and empty Romanticism of scholarship and the university will still be able to persist for some time in a few places. However, the effective unity characteristic of the university, and hence the latter's reality, does not lie in some intellectual power belonging to an original unification of the sciences and emanating from the university because nourished by it and preserved in it. The university is real as an orderly establishment that, in a form still unique because it is administratively self-contained, makes possible and visible the striving apart of the sciences into the particularization and peculiar unity that belong to ongoing activity. Because the forces intrinsic to the essence of modern science come immediately and unequivocally to effective working in ongoing activity, therefore, also, it is only the spontaneous ongoing activities of research that can sketch out and establish the internal unity with other like activities that is commensurate with themselves.
The real system of science consists in a solidarity of procedure and attitude with respect to the objectification of whatever is - a solidarity that is brought about appropriately at any given time on the basis of planning. The excellence demanded of this system is not some contrived and rigid unity of the relationships among object-spheres, having to do with content, but is rather the greatest possible free, though regulated, flexibility in the shifting about and introducing of research apropos of the leading tasks at any given time. The more exclusively science individualizes itself with a view to the total carrying on and mastering of its work process, and the more realistically these ongoing activities are shifted into separate research institutes and professional schools, the more irresistibly do the sciences achieve the consummation of their modern essence. But the more unconditionally science and the man of research take seriously the modern form of their essence, the more unequivocally and the more immediately will they be able to offer themselves for the common good, and the more unreservedly too will they have to return to the public anonymity of all work useful to society.
Modern science simultaneously establishes itself and differentiates itself in its projections of specific object-spheres. These projection-plans are developed by means of a corresponding methodology, which is made secure through rigor. Methodology adapts and establishes itself at any given time in ongoing activity. Projection and rigor, methodology and ongoing activity, mutually requiring one another, constitute the essence of modern science, transform science into research.
We are reflecting on the essence of modern science in order that we may apprehend in it its metaphysical ground What understanding of what is and what concept of truth provide the basis for the fact that science is being transformed into research?
Knowing, as research, calls whatever is to account with regard to the way in which and the extent to which it lets itself be put at the disposal of representation. Research has disposal over anything that is when it can either calculate it in its future course in advance or verify a calculation about it as past. Nature, in being calculated in advance, and history, in being historiographically verified as past, become, as it were, "set in place" [gestellt]. Nature and history become the objects of a representing that explains. Such representing counts on nature and takes account of history. Only that which becomes object in this way is - is considered to be in being. We first arrive at science as research when the Being of whatever is, is sought in such objectiveness.
This objectifying of whatever is, is accomplished in a setting-before, a representing, that aims at bringing each particular being before it in such a way that man who calculates can be sure, and that means be certain, of that being. We first arrive at science as research when and only when truth has been transformed into the certainty of representation. What it is to be is for the first time defined as the objectiveness of representing, and truth is first defined as the certainty of representing, in the metaphysics of Descartes. The title of Descartes's principal work reads: Meditationes de prima philosophia [Meditations on First Philosophy]. Prote philosophia is the designation coined by Aristotle for what is later called metaphysics. The whole of modern metaphysics taken together, Nietzsche included, maintains itself within the interpretation of what it is to be and of truth that was prepared by Descartes (Appendix 4).
Now if science as research is an essential phenomenon of the modern age, it must be that that which constitutes the metaphysical ground of research determines first and long beforehand the essence of that age generally. The essence of the modern age can be seen in the fact that man frees himself from the bonds of the Middle Ages in freeing himself to himself. But this correct characterization remains, nevertheless, superficial. It leads to those errors that prevent us from comprehending the essential foundation of the modern age and, from there, judging the scope of the age's essence. Certainly the modern age has, as a consequence of the liberation of man, introduced subjectivism and individualism. But it remains just as certain that no age before this one has produced a comparable objectivism and that in no age before this has the non-individual, in the form of the collective, come to acceptance as having worth. Essential here is the necessary interplay between subjectivism and objectivism. It is precisely this reciprocal conditioning of one by the other that points back to events more profound.
[*1. "Reflection" translates Besinnung. On the meaning of the latter, see SR 155 n. 1. "'Essence" will be the translation of the noun Wesen in most instances of its occurrence in this essay. Occasionally the translation "coming to presence" will be used. Wesen must always be understood to allude, for Heidegger, not to any mere "whatness," but to the manner in which anything, as what it is, takes its course and "holds sway" in its ongoing presence, i.e., the manner in which it endures in its presencing. See QT 30, 3 n. 1. "What is" renders the present participle seiend used as a noun, das Seiende. On the translation of the latter, see T 40 n. 6.
*2. der Grund seines Wesensgestalt. Heidegger exemplifies the statement that he makes here in his discussion of the metaphysics of Descartes as providing the necessary interpretive ground for the manner in which, in the subjectness of man as self-conscious subject, Being and all that is and man - in their immediate and indissoluble relation - come to presence in the modern age. See Appendix 9, pp. 150 ff.
*4. Erlebnis, translated here as "subjective experience" and later as "life-experience," is a term much used by life philosophers such as Dilthey and generally connotes adventure and event. It is employed somewhat pejoratively here. The term Erfahrung, which is regularly translated in this volume as "experience," connotes discovery and learning, and also suffering and undergoing. Here and subsequently (i.e., "mere religious experience"), "mere" is inserted to maintain the distinction between Erlebnis and Erfahrung.
*5. Entgotterung, here inadequately rendered as "loss of the gods," actually means something more like "degodization".
*6. Grundriss. The verb reissen means to tear, to rend, to sketch, to design, and the noun Riss means tear, gap, outline. Hence the noun Grundiss, first sketch, ground plan, design, connotes a fundamental sketching out that is an opening up as well.
*7. "Binding adherence" here translates the noun Bindung. The noun could also be rendered "obligation." It could thus be said that rigor is the obligation to remain within the realm opened up.
*10. “Ongoing activity” is the rendering of Betrieb, which is difficult to translate adequately. It means the act of driving on, or industry, activity, as well as undertaking, pursuit, business. It can also mean management, or workshop or factory.]
To be continued...
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2024.05.28 10:55 hellslurpee object nicknames

i loveee non binary names and nicknames. a lot of which are nouns / objects. my name’s pretty hard to pronounce so im thinking it would be fun to just start introducing myself by my nickname, for other’s convenience and my own entertainment lol
dont get me wrong i love my name but even the shortened version gets messed up by others
i was thinking maybe like Spider, Vodka, or Ace? Something everyone would be able to say regardless of accent. i honestly wouldnt mind if it’s absurd, just nothing offensive lol
What other similar names are there?
Edit: definitely not going with Vodka!
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2024.05.27 20:35 ListeningAndReading Great app for learning vocabulary

For anyone who feels the need to supplement DS with other resources, I recently found this wonderful little app (iOS, Google) that introduces a ton of quick daily vocabulary the way children learn them.
I consider this valid input for purists (I'm one myself) because it doesn't automatically show you any English translations (in fact you have to work hard to find them).
So, if you're like me and still feel some confusion about the names of colors or furniture or household appliances, this might be a great resource. You can work through the whole thing in only 1-2 hours.
If anyone has any other apps to suggest—apps that don't include English but only Spanish, images, and sound, and aren't TOO juvenile—I'd love to hear them. I've found it astonishingly difficult to find videos or picture-dictionaries to help consolidate this kind of vocab without encountering English translations or hyper-tedious animation for toddlers.
(In fact, if someone made a picture-dictionary-vocab app like this for adults, with thousands of nouns/active verbs, and with no grammar or conjugations...I think it would be an extremely valuable side kick to DS and comport perfectly with the method.)
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2024.05.26 12:00 AutoModerator Weekly Reminder: Rules and FAQ - May 26, 2024 (Now with updates!)

Below you will find a weekly reminder of our Rules and partial FAQ. It's definitely a long read, but it's worth your time, especially if you are new to the community, or dropping by as a result of a link you found elsewhere. We periodically revise our rules, this weekly notice will help keep you informed of any changes made.
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But OP asked if they were an asshole?!

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Seriously? You are the language police now?

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But what if they didn't answer my question?

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What does No Platitudes mean?

Why don't you people understand it's a package deal?

Why can't you just love them like they are your own?

What do you mean by No Trolling? I was just...

What does "concern trolling", "gish-galloping", and "sealioning" have to do with stepparenting? This isn't a debate sub, why are you using debate terms?

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"Gish-galloping?" What does that even mean?

And "sealioning?" What's that?

Who gets to define what is considered asshattery?



FAQ - Sub Questions

Posting Guidelines for Stepparents

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Guidelines for Stepkids

What the heck are all these acronyms? I'm confused!

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This comment/post is really offensive! Why is it still up?

I've received a hurtful/unwanted PM from someone about my recent post. What should I do?

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I've been wrongly banned/Why can't I comment here?

Why was I banned without warning?

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2024.05.25 16:28 symonx99 The Anaphoric usage of adjectives in Kèilem

I've already made some posts featuring specific grammatical aspects of Kèilem, mainly focusing on locational and dispositional verbs, movement verbs in Kèilem, alongside an article about the expressive usage of ideophones and noun incorporation featured in issue 12, Supra II of segments.
This time I want to shift the focus from the Kèilem verbal phrase to the behaviour associated to nominals, in particular showcasing the way adjectives can be repurposed and used instead of proper pronouns with an anaphoric function, which through time has been the root for the opennes and vastness of the pronoun class in this language.
All the words in Kèilem in this post are written in IPA, the only liberty I've taken is expressing geminated consonants as a repetition of the same simbol and not as the simbol followed by a : .
Before delving with examples on the various facets of this usage a brief characterization of Kèilem nominals is in order:
The default for Kèilem nominals is to be unmarked for number and definiteness, If the speaker wants/needs to disambiguate the number of a nominal, they can prepose it with the singulative marker la or with the plurative marker ta, definiteness instead is sometimes expressed through the use of deictic expressions (equivalents of this, that etc.)
In opposition to this parameters, case is obligatorily marked, with the two main case markers being ergative vi and absolutive lo.
Number marking is used more frequently with ergative nominals, such that combined particles denoting both ergativity and number have developed, vlo (ergative and singular) tuvo (ergative and plural).
Kèilem is a pro-drop language, pronouns can generally be omitted without problems, with the explicit presence of pronouns can used to express a focus on, or an high degree of salience of its referent.
Kèilem has several sets of pronouns, a set of neutral pronouns, characterized by distinctions in person and number, along the line of a typical six pronoun system, kan (1SG), lett (2SG), se (3SG), ren (1PL), litt (2PL), su (3PL).
Pronouns in the absolutive case tend to be unmarked, while pronouns with an ergative role tend to be, but are not always, preposed with the ergative marker vi, while nouns are invariably preposed by the case markers.
I call this pronouns neutral because they are the most basic, can be used with any referent in standard speech and don't carry any intrinsic meaning besides the person and number that they express.
tera ren lazai lo lei
Tomorrow 1PL Sell ABL house we'll sell the house tomorrow (with a focus on WE)
Tera lazai lo lei
Tomorrow 1PL Sell ABL house
we'll sell the house tomorrow
This examples show the focus function that the explicit presence of a pronoun conveys.
Besides this group of neutral pronouns there is a multitude of different pronouns which carry more specific meanings and can be used only in certain context and with certain referents.
In particular, there are pronouns which express several distinctions in politeness, social role of the referents or relationship between the speaker or the hearer and the referent.
The person with most distinction is quite predictably the third, where different pronouns can be used in stead of different kind of objects and entities.
Since many of this pronouns are diachronically related, often quite transparently so, to adjectives used as stand ins for nominals they describe, I think its best to start with kind of usage to subsequently arrive to the different classes of pronouns that have originated from it.
vi makka mecac sekk tulsi lo nmok bare dor. lo bare tlikdlin roke
ERG NAME NONVOL make fall ABS plate fragile red. ABS fragile loudly break
Makka made the red and fragile plate accidentally fall. It shattered loudly
Makka dropped the fragile red plate. It shattered loudly
This example shows an important aspect that concerns the choice of the adjective used in the anaphoric role, when there are several adjectives that could be used the speaker will pick the one that is more relevant for the situation they are trying to describe, in this case the shattering of the plate that is obviously connected with its fragility and not its redness.
The repetition of an adjective already used in the discourse is also often used to disambiguate between two or more referents that would get the same neutral pronouns.
For instance, lets suppose that the speaker has already said that the protagonists of the event are a tall woman and a blond man, later on in the conversation, instead of using the neutral third person pronoun se, the kèilem speaker will likely use the following constructions:
mir kul lo mben
see run ABS tall
I saw her run
mir kul lo jail
see run ABS blond
I saw him run
vi borot mecac sekk tulsi lo nmok ...
ERG clumsy NONVOL make fall ABS plate He (who we all know is clumsy) dropped...
  1. folt: comes from the word that in ancient Kèilem was used to mean both blue and green, with the evolution of the language it has been restricted to the maning of blue, while falka a fusion of fal ka (leaf color) is the word currently used for green, nonetheless the old adjective has grammaricalized as a pronoun used for plants and vegetables.
  2. sluk means tasty/delicious as an adjective and is the pronoun used when talking about cerimonial food or the food offered by an host, or when talking about a dish one is particularly fond of or has appreciated in the past
  3. dakpal is an archaic adjective roughly meaning nocturnal, as in the nocturnal sky, it has been repurposed as an honorific pronoun referred to people with an high social status, due the fact that in the past people of high ranking in the imperial court used to wear deep blue clothes with golden insets resembling the night sky, during offical ceremonies
  4. ɻon meaning mutable, is the pronoun used when referring to atmospheric phenomena
submitted by symonx99 to conlangs [link] [comments]


2024.05.25 16:10 johnpharrell Help with French Ankidroid Colour-coding Template

https://preview.redd.it/8s20hqy6tk2d1.jpg?width=1080&format=pjpg&auto=webp&s=01ecbd269be2fc9a1c56e9e1a9caec89afb0d1a7
So I've been working on this card template for a while now to make french study more efficient. It works well enough but there are some issues I'd like to fix. I"d appreciate any help from developers !
1) I've tweaked a colour-coding Regex script for marking feminine nouns pink and masculin nouns blue. The colour-coding is set using 'fem' or 'masc' values in a gender card field.
However the script can only specify one value for an entire sentence (e.g. In the image fem is stated for fenetres but I want argent to be blue/masc).
I want to add the possibility of specifying multiple values for each Regex match in a longer phrase, e.g. 'masc,fem' etc where the first noun is colourized as masc, the second as fem and so on for each noun.
2) Currently the regex can only work with dumb quotes ' and not ’ curley/smart quotes for the colour-coding. It displays in the card browser on PC but not on my phone for some reason.
3) I applied a script to the tag viewer such that multiple tags will not stack, and can be scrolled from off the screen in order to save space. This has introduced an alignment issue however.
Any help with the colour coding script would be really helpful and useful for the French learning reddit community ! The script is below. I've included a download link for the template below.
**PLEASE NOTE THAT THIS IS WILL NOT DISPLAY WELL ON PC - THE CSS IS ONLY OPTIMISED FOR ANDROID PHONES CURRENTLY, IN ANKIDROID'S DARK MODE**

Template Features:

Requirements:

The Wordreference app must be installed for dictionary lookup to work. This is only supported on android.

Bugs:

Currently the gender field only takes one value - fem or masc - to change the colour coding of the entire french field. If there are conflicting nouns, you can turn off the colour-coding for the card by entering x in this field. I'm trying to find a way to fix this.

You can download the template here:

https://www.mediafire.com/file/xgee770q3arnoal/🇫🇷+French+Deck+Template.apkg/file
https://preview.redd.it/vqm3t3fmyk2d1.jpg?width=1080&format=pjpg&auto=webp&s=02a8a447937b8f2e82ec12ee3043b37f2086bfb8
submitted by johnpharrell to Anki [link] [comments]


2024.05.22 06:41 Quarky_Geneius Seeking help refining an IAL

I'm working on designing an international auxiliary language and could use some feedback and advice. I aspire for the typical goals of making it easy to learn and speak, but more ambitiously, I refuse to accept the conventional wisdom that it's impossible to effectively utilize an a priori language where the meanings of words are directly related to their spellings. I do, however, recognize that there are inherent challenges to such a language, and I want to minimize those as much as possible in order to ensure the language's practicality and widespread adoption. I think I have some good strategies to take on the challenges, but I think I need to get a little farther to make it able to stand up to the rigors of a global population that overall isn't interested in learning a new language.
I didn't think I'd be able to focus enough to get through a comprehensive post on my language, but after spending all day working on it, I think I got it all pretty much covered. There are quite a large number of thoughts on the language I've casually accumulated over the years, so I can't (and probably shouldn't) cover everything, but I got what's important and touched on some extra stuff as well. Get comfortable because I have a lot to say.

Key features and philosophies

  1. Guiding principles: I see languages as a tool for communicating ideas. There are different things about languages which I can find interesting, and I endorse creativity in fantasy languages, but with something I'm going to be stuck using on a daily basis, I just want something that gets the job done completely and efficiently. This includes being able to be as clear or as ambiguous as I desire. The reason I'm making my own language is because I don't consider natural languages to sufficiently accomplish that, and constructed languages tend to have aspects which I think could be improved upon (although I could probably get over it if any constructed language was broadly accepted). Moreover, although some level of neutrality is required for an international language to achieve maximum adoption, I'm not particularly concerned with whether my language ends up somewhat paralleling an existing language group as long as it gets the job done. However, I don't think I'm in too much jeopardy of that, and I don't think it would be too big of a deal anyway if the language was easy to learn. The only statement I'm trying to make with this is, "Now we all can finally understand each other." ... Maybe a secondary statement is, "Let's hurry up and get something better before we're all stuck with English."
  2. Syllable structure: Primarily C(C)V(C)C, with longer words incorporating repeated patterns of V(C)C. I'm open to other structures, but I'd really like to always be able to tell when one word ends and another begins.
  3. Phoneme scheme: Part of the reason I chose my syllable structure is because of these sounds I chose to use in the language. I'm not super attached to these particular sounds, but I want them to be easy for the largest number of people possible while also allowing for the largest number of combinations possible.
    • Leading consonants: [b, v, z, ʒ]
    • Second phonemes: [∅, l, w]
    • Vowels: [e, a, ɑ, o]
    • Fourth phonemes: [∅, ɫ, j]
    • Ending consonants: [b, v, z, ʒ]
  4. Sound preferences: I'm open to a variety of phonemes to use in the language, but I have some principles which I think would prove beneficial.
    • No differentiation between voiced and unvoiced consonants (can't tell the difference very well when whispering)
    • No differentiation between plosives (can't slow them down to say them more clearly). I'd actually prefer to not have any, but there are only so many sounds to work with.
    • No nasals (can't say them when sick and can't say them as loudly). At the very least, I don't want to differentiate between nasals.
    • I don't like considering affricates to be a single unit of sound, but I'll indulge it if it improves the quality of the language.
    • Maybe only sounds present in English? I don't want to be that person who models their constructed language off of their native language, but English has many phonemes to choose from, and it's the most spoken language in the world, so it shouldn't be difficult to find someone to teach the sounds to new learners if they don't know them already, and since I'll surely be the only one creating content for quite a while, it seems sensible to choose sounds which I'm sure I can pronounce well.
  5. Semantic spelling: This is the big one. Most languages that associate the spelling of the words to their meanings inevitably arrive at the situation where similar concepts sound similar, and then you get irritated when you have a hard time determining whether someone is talking about a horse or a donkey because the words are hard to differentiate, and the context can apply to either. I don't want to be that donkey (and a language like that would never be adopted), so I came up with the idea of attaching the meaning to sequences rather than the actual sounds and grouping the sounds/letters together. In essence, a group of related ideas would go through the alphabet, and a separate group of ideas would offset the letters and go through the alphabet again. Since this is a difficult concept to explain, here are some example groupings for what a word ending consisting of two sounds would be like: [eb, av, ɑz, oʒ], [ev, az, ɑʒ, ob], [ez, aʒ, ɑb, ov], and [eʒ, ab, ɑv, oz]. Within each group of related meaning, the words would have rather distinct endings (e.g. "tree" and "bush" would sound sufficiently different despite referring to similar things), and the other groups with the similar-sounding endings would refer to concepts that aren't likely to be confused (e.g. "tree" and "treat" may sound similar, but no one mixes them up because they refer to two completely different things).
  6. Isolating language: I prefer to have concepts stand on their own and to have additions to the concepts be separate. As such, I would want aspects such as tense and number to be separate words (which can be omitted).
  7. Dividing up words: I also kind-of like the idea of using multiple short words to describe a complex idea rather than one long word, but I don't want to go crazy with it like Toki Pona which only has 120 or so words; I want words to be able to be long if necessary. Shorter words would have an easier time sounding distinct, though.
  8. Shortening words and pronouns: Once a topic was established, further discussion could refer back to the topic using only the first one or two syllables. (e.g. If you were talking about a banana and a window, you could later say how you threw the "ban" out the "win".) I'd like to largely replace pronouns with this, but I'd have to be careful not to introduce confusion.
  9. Prepositions and conjunctions: I would have a typical array of prepositions and conjunctions, but I would allow optional additions at the end of or after those words to specify exactly how the clause relates to the rest of the sentence. I hate seeing things like "shortening words and pronouns" and having no way of determining whether it's "shortening [words and pronouns]" or "[shortening words] and pronouns". (It's supposed to be the second one.)
  10. Miscellaneous: Subject-verb-object unless prepositions indicate otherwise; no gender, cases, or tones (as if anyone thought otherwise); adjectives after nouns; no agreement between nouns, verbs, adjectives, or anything; initial syllable stress if people feel like stressing a syllable; Latin alphabet without any accent marks, although I have aspirations of sneaking in my own script.

Remaining challenges

I think I've set my language in a pretty good direction, but there are still some shortcomings that need to be addressed, and I think I'm pushing the limits of what I'm able to accomplish without input from anyone else. Armed with the knowledge of my language (if you were able to get through it all), I'm hoping you could provide your advice on how I might be able overcome these shortcomings.
  1. Settling on phonemes and word structure: I don't think my current system is too bad, but it only allows me to make 576 single-syllable words, and some of those words are kind-of cumbersome. I'm shooting for close to 1,000 single-syllable words which are all fairly easy to pronounce.
  2. Phonetic Distinctiveness: I think my method of grouping the sounds and meanings is a good tactic, but as words get longer, it becomes less effective because the differences become subtle enough that it would be possible to mistake the word for one that differs on the next level above. For example, "tree" could be distinguished from "bush", but what if the similar-sounding word was "flower" instead of "treat"? That would be fine for, "I climbed a [tree or flower]," but it would be hard for something like, "Look at that beautiful [tree or flower]!" I've brainstormed a number of ways to account for this such as conditionally devoicing the preceding syllable or adding a plosive to it or structuring the distribution of words to always sound like very different things (e.g. living things always sound like nonliving things or verbs always sound like nouns or something), but it's a tricky issue, and I don't want to make the rules so complex that people would prefer everything to be arbitrary.
  3. Distributing and categorizing concepts: This problem is two-fold: deciding how to categorize every thought imaginable and making sure that every category has an even distribution of easy and harder-to-pronounce words. Although I may make some controversial choices, I feel like I'm capable of taking this on; it would just be difficult, and I've been held up by the first two issues. However, I could surely benefit from other opinions, and certain word structures might make it more difficult for me. I've also considered making everything after a certain point completely arbitrary because ideas don't like to fit into a set number of categories, and I suppose it wouldn't be too bad if the most obscure word could still have 75% of its meaning known from the spelling.
  4. Accommodating borrowing: I don't want to borrow anything from any language; I'd much rather have a new word or phrase with the same meaning be added to my language's dictionary. However, it's hard to keep up with that stuff, and if people don't have suitable way of describing that concept with my language, they'll just bring the original word into my language and destroy all of my careful planning. I'd like to have some way bringing those words into the fold just enough that they don't stick out like a sore thumb but can still be recognized as loanwords which need a more conventional designation. Maybe adapting the phonology and adding a loanword prefix? Maybe adding an adapted word directly to a category if the categories aren't too deep and arbitrariness is allowed after that? What about technical terms? What about names? I have some ideas, and I'm not afraid to go against the grain, but I'd much rather get something that works as opposed to try to strongarm the world into my ideology (not that fitting the world into my ideology isn't appealing on some level, though).
  5. Anything else: Have I overlooked anything? There must be something. What do I think is no big deal but actually matters a lot to other people? I'm only one person, and I'm a freak of nature on top of it, so I'm bound to be out-of-touch with the general population on some things. What else do I need to do to make sure my language is a success (besides popularizing it)? It's not possible to satisfy everyone, and I reserve the right to take my language in whatever direction I feel like, but if I don't want this to be a huge waste of my time, it would make sense for me to carefully consider what other people have to say.
If you've gotten all the way down to this part of my post, you already have my appreciation. If you want to be a real rockstar, though, I would be even more appreciative of any assistance you can offer. The rest of my life doesn't put me in a good position to get language advice from people, and it would be nice to get meaningful feedback on my thoughts rather than blank stares followed by questions of why I would want to pursue such a thing. I eagerly await your comments.
submitted by Quarky_Geneius to conlangs [link] [comments]


2024.05.21 20:02 TheSexyMario777 Theory: The ORIGIN of W.D. Gaster!

Theory: The ORIGIN of W.D. Gaster!
(And in case you're wondering, the answer is yes; we're doin' a sequel. 😎)
Hello Internet, welcome to 😳
Gaster. The most mysterious character in all of Undertale. Nobody knows where he comes from. Nobody knows where he went. Nobody knows who or what he is. We're not even sure on what he LOOKS like. from. Well, my loyal theorists, today I believe I have a theory on EXACTLY who and what Gaster is, where he came from, and where he is now. And spoiler alert, it's NOT from the Underground.
If you're reading this, you're probably wondering: "If Gaster isn't a monster from the Underground, then where is he from?" Some people believe that Gaster is actually the father of Sans and Papyrus. That's ridiculous, of course, because in our last theory, we established that Sans and Papyrus are actually Mario and Luigi, and thus can't be the sons of Gaster. (One loyal theorist by the name of Marfanis788 on fandom concluded that Papyrus might actually be the great Waluigi, but that's a theory for another day.)
Anyways, while this may be a bit of a controversial theory, but I believe that Gatsir is none-other than the GH(ass)T from MINCRAFP!!1! Now, I know what you're thinking: "That's preposterous! There's know way that gatsir is the ghast from minecrap." Well, with this evidence, I bet you'll be thinking differently.
For one, Ghaster and Gast have very similar names. They both originate from indie-games that have left a very significant mark on pop-culture of this generation, including some of the most recognizable characters in video game history. They both live in vast realms underground that have a close resemblance to hell, and they're both monsters. You still don't believe me? Well, consider the fact that BOTH characters are PALE-WHITE. 😱😱😱
Well, how could this have possibly happened? How could the iconic Ghast have possibly gone under such a transformation to become Gaster? Well, before we get into that, I have an announcement to make.
You've all been waiting for it. THAT'S RIGHT! MERCH!!! MERCHANDISE! MARKETING!!!!1! Now, you can get your very own TheSexyMario T-SHIRT!!!
https://preview.redd.it/5vkewpqieu1d1.png?width=856&format=png&auto=webp&s=afb328d80181de60e66b2fa1ad08368a0f17b599
"Why in the world would I ever buy this?" You may be asking yourself right now. Well, I'll have YOU know that this T-Shirt is actually worth more than your ENTIRE BLOODLINE**.** So what are you waiting for? Come on down and sell your soul for some MERCHH!!!1! Only $9,000,000! Link is right here! BUY NOW!!!11!
Now, back to the theory. The Nether takes place in a different dimension than the Overworld. So how would a Ghast get to the Overworld? Well, how does one cross from the Overworld to the Nether? A Nether Portal. One day, the Ancient Builders from Minecraft (get caught up on minecart lore) are exploring the Nether, when one day, a few Ghasts cross through the portal. When the Ancient Builders come back after exploring, they find that the Ghasts had killed their most prized possesion; their Minecraft Dogs**.** All of them. All of the dogs were dead. The builders think that these were Overworld monsters doing personal attacks against them, as they never went to the Nether Wastelands when in the Nether. So, they declare war against all monsters that they find, monsters that they were once at peace with. And yes, the Human-Monster War all started because somebody killed their Minecraft dogs.
The Ancient Builders begin a plan to force all of the monsters undeground, starting with the Ghasts. Most of the Ghasts end up dying out, as they can't survive without the intense heat of the Nether as their climate. However, a few had been able to survive and evolve. They had gotten smaller, and were able to use some of their tentacles as hands. They had also developed critical thinking, similar to that of humans and overworld monsters.
Now at this point, generations have passed, and the Human-Monster War has ended. The next few parts of this theory take place far after the events of Minecraft, as the Human-Monster War is still going on at that point. We know this as monsters still roam the Overworld at this point, and they attack humans on sight, so we know that they're at war. We can also tell that the war is almost over, and the humans are winning, as the monsters are so weak that (with a few exceptions) they can only come out at night time.
Now at this point, there is only one Ghast left. And his name is Gaster. Gaster had blown through most of the Underground, making most of it one massive cave. (Also, one part became really cold and started snowing for some reason, while the other part basically became the Nether because climate change = yes. Also, to help survive, Gaster moved to the Hotlands because Ghasts need that hot climate to survive, as I mentioned earlier. He also built his lab there.)
Anyways, Gaster had been looking for redstone while in the Underground. And after years of searching, he finally had enough to use for his project. Using Redstone Technology, Gaster had created a machine that would turn him into a human so that he could finally leave the Underground and get revenge on the humans who forced him and his people to flee underground all those years ago. Using a tooth from one of the Ancient Builders from all those years ago, he used the DNA to turn himself into a human. However, the experiment went wrong, and his Ghast form instead merged with the human DNA, turning him into a humanoid Ghast.
However, Gaster was not ready to give up just yet; for he had an idea; an evil, cunning plan to build the most powerful machine in existence; so powerful, it could wipe out entire species. He was planning on building a time machine**.** He was going to use this machine to destroy all humans; not just in this dimension, but in every theoretical timeline**.**
Eventually, he was found by Asgore (who we discovered was actually the Evil Koopa King Bowser in our previous theory). After the death of Asriel, the son he had with Toriel (who we also discovered was actually Princess Peach in our last theory), Asgore grew mad with rage, and wanted to destroy all humans for what they had done to their kind and their family. Gaster had presented his idea to the angry king, who liked the idea so much that he appointed Gaster to the Royal Scientist of the Underground.
Gaster worked and worked, until finally, the time machine was finished. However, it was very unstable. The experiment failed, and instead of wiping humans from time, Gaster became time. The time waves also sent back Bowser and Peach back to the beginning of time, so that they could become Asgore and Toriel again, creating a time loop instead of a paradox.
Gaster was witnessed by different characters in four separate (theoretical) timelines. These witnesses scarred the characters, and they instantly started following Gaster. Some of these theoretical characters can be witnessed in the main timeline. They started spreading the story of Gaster to a select few in the main world.
These main world characters then started spreading the story to others, and the story eventually became well known among the Underground monsters. People started calling him Warped Doctor Gaster, or W.D. Gaster for short, as he was warped across time and space.
Still don't believe me? Still think that I fabricated this whole story to sound as ridiculous as possible while still having a kind of coherent plot line? Well, think back to Entry 17. Now, think of Entry 17 being connected to this WHOLE THEORY. "Darker, darker, yet darker. The darkness keeps growing. The shadows cutting deeper." It references Gaster being forced into the Underground by the Ancient Builders; the darkness of the cave consuming him, and the shadows of his past cutting deeper into his mind, piercing him with the trauma he felt on that fateful day.
Now, the next part of the entry reads "Photon readings negative. This next experiment is going to be very, very interesting...." refers to Gaster first working on his time machine, as it took so much energy to run that each experiment he ran on it failed...until it didn't.
Now, the last part of the theory is what stood out the most to me. At the very end of the entry, Gaster says "What do you two think?" Now, many people think that this is Sans and Papyrus. However, in our previous theory in which we proposed Mario and Luigi as Sans and Papyrus, we discussed that Sans and Papyrus would've just been entering the Underground when Gaster got warped. So it can't possibly be them, as the timing just doesn't match up.
Well, who else could it be? It might've been Asgore and Toriel, except that Toriel had likely already divorced Asgore at this point. So what other duo do we know in the game that he could be talking to? Could it be characters we haven't been introduced to yet? Well, you see, I believe that the answer is much more simple than that. I believe that the people he's referring to is actually none other than KRIS AND SUSIE FROM DELTARUNE!!!!!!!!!!11!🤯🤯🤯🤯
But that, my friends, is a theory for another day. 😏
So, there you have it, folks. Gaster is actually a Ghast and the Human-Monster War was started because he accidentally killed the Ancient Builders' dog in Minecraft.
bUT hEY, tHAt'z jUst a tHEoRy, a gaYm thEOrY!!!11!!!
submitted by TheSexyMario777 to Undertale [link] [comments]


2024.05.20 21:24 Retaker A whole bunch of Royalroad story suggestions!

Tunnel rat - In the name of science! magic! And CHEESE!
Meet Milo, A an escaped child-sized E-slave/lab experiment living in a hole inside your neighbourhood arcology. He is the sole reason the Arcology sewer system is not flooding your apartment with liquid shit, and the reason the edible foodcubes are still being shipped to you, and the reason you have water to drink, and why the lights are still on, and he is the reason those assholes from the arcology next door didn't set up an illegal slave driving cryptomine in your basement. You will not thank Milo, because you do not believe the story of the magical sewer gremlin is real, that is hearsay AND THAT IS VIDEO OF A RAT SWIMMING IN SHIT CARL! IT. IS. NOT. PROOF... Ahem. As I was saying, Milo might be in a teensy-tiny need of a day off, so what would be a better way to relax than that sweet-swanky-spankin' brand new revolutionary VRMMO made by the god-complex quantum super computer. The game supposedly even has a race that comes with a tail, like Milo!
Super minion - Sapient Bioweapon that can shapeshift into anything it eats that is trying to find it's place in society, Really fun superhero story with an interesting power system. It is tense, it is fun and it is dead. Author suddenly stopped posting and year or so back and nobody knows why. The author is not dead and might pick it up again at somepoint but what is there already is 100% worth your time especially if you're interested in biological manipulation powers.
Displaced - Metal-manipulating robotics genius (and others) meet super-hero medievil society. Dictatorships, warcrimes, general chaos and an un-called for industrial revolution(on steroids) ensues.
Have you ever read the wandering inn? It's a great story, practically a contemporary Lord Of The Rings story so good it is. It is 9.3 million words. It's worth it, but boy, is it long. Chewing through that took me months of non-stop reading(I don't have a job atm) and will probably take you longer, no offense. This story is that but shorter. So merely a few thousand pages nutty-putty mayhem, political backstabbing and Demi-god punchouts.
Word of advice; before you start this story, the first lead character the story introduces(the genius) is the least likeable(at the start) and just when you get invested in what he's doing the story shifts perspectives to one of the other lead characters. This will be annoying but stick with it. It's worth it, trust me.
Vigor Mortis - A terrifying child sized soul-eating monstrocity builds a wholesome family in a idyllic-dreamlike-magical hell-world.
Arguably the most disturbing story of the bunch this story does not flinch in the face eating/mutilating/tormenting your immortal soul. It is a story about bad people doing bad things in the name of having a safe place for their blasphemous family to live in peace and solitude. This story fucks around A WHOLE LOT with the idea of mucking around with peoples cognition/sense of self/identity to the point that readers were so disturbed with a few particular chapters they asked to have content warnings ahead of each chapter (for good reason.) Do not read if you're unsure of your gender (or do, but keep in mind I'm not joking)
Reincarnated into a Time-Loop Dungeon as a LVL100 Catgirl Chef! - Cute Catgirls.
Deceptively good, despite what the title made you think. To be more specific it's a story written like you're reading out of the MCs diary. It's simple but it gets really creative at times and when it isn't being creative its wholesome, wholesome on the level of a Ravensdagger story. I liked it, it's short and sweet.
Kitty cat kill sat - (Note; this story is stubbed on RR, but still worth reading) - A depressed self-aware cat keeping the apocalypses at bay, one day at a time whilst looking for that holiest of grails: Something that does not taste like rationbars.
A funny story about a depressed, lonely & overworked cat living in the single greatest techno-(magi?)-logical marvel humanity ever made without being able to use any of it because it was made for people with opposable thumbs. It's a laugh, competently written and you'll probably suck it right up the moment you click ¨read story¨. First few chapters lack dialogue (Dialogue: Noun; Two or more people communicating. This is a hint)
Prophecy approved companion - (Note; this story is stubbed on RR, but still worth reading) - Have you ever seen a speedrunner break a game before? If you haven't, look up ¨Doom (2016) any% speedrun¨ on youtube, you're in for a treat. Don't worry I'll wait here.
...You done? Did you notice how that speedrunner UTTERLY FUCKING BROKE THE GAME in his quest to ¨go fast¨. This story is that, from an NPCs perspective.
Needless to say; It is glorious.
A journey of Black & Red & The Calamitous Bob - Aggressively polite Vampires or a Dragonet-mommy princess-witch following the advice of an imperialistic (I.E. Supremely sociopathic) golem made from zombie-bones through a desert. One story is having a good time and the other is just hungry. Both are made by the same author so chances are if you like one you'll like the other. The have the same energy, except one is alive-ish and the other is made of death. I love both. You will as well.
Or else.
Vainquer the dragon - (Note; this story is stubbed on RR, but still worth reading) - Ya did it. Ya done goofed. Screwed the pooch. Plonked pear-shaped. Treaded the snek. YOU FUCKED UP. You tried to steal from a DRAGONS HOARD Dipshit! Nobhead! Imbecile! Fool! Idiot. One does not try, DO! Especially when fucking DRAGONS are involved! NOW YOU'RE GONNA BE DRAGON-FOOD!
Or are you?
This is one of the best Game-LitRPG on all of Royalroad. It's hilarious, its funny, its got jokes it's got so much I read it twice. Read it.
12 miles below - You know Horizon zero dawn? Did you ever wish it had knights in super-armor and actual honest-to-the-golden-god magic? What if we made everything SUPER COLD as well? And give the dinosaurs guns just for that cherry on top?
That's 12 miles below baby.
Mark of the fool - (Note; this story is stubbed on RR, but still worth reading ,But you probably already knew that.) - ¨Congratulations Whiz-kid! You have been chosen by divine mandate to be an idiot. NOW GO KILL SATAN.¨
In Mark of the fool Alex is chosen (marked) to be one of the four+1 divine heroes of Thameland! Heroes chosen by God himself to slay the Ravener(satan). The Fool!'s special power is that he can learn things, anything, ridiculously quickly. Except swordfighting. And spellcasting. And praying(why god). The Fool can't fight to save his own life, literally. It makes him puke. So, with these facts in mind, how in the Raveners clapping asscheeks did you clear a dungeon all by yourself Alex Roth!? aka THE FOOL OF THAMELAND!?!?
Alex roth, supreme-chad: ¨Alchemy, bitches!¨
Super secret novel link, Totally not a ^^^^self-promo
submitted by Retaker to litrpg [link] [comments]


2024.05.19 22:12 Remarkable_Flan6624 My (35) Wife (33) for 4 years talked to a guy she dated during a wedding

My wife, our son and I were at a wedding of her friend. We ran into a guy she was dating that was also a friend from the bride. My wife was socked for a moment to se him with his date. She introduced us and we went our own way. 10 minutes later our kid was using the trampolin and I was watching him while she went to talko to people. Sure thing, of all of the people she could have talked to, she ended up standing beside a high table with one other couple and the guy she dated and his girlfriend/date. She was there for 30-60 minutes there with some pause (she would drop by to se if everything is fine a cople of times). I finde it quite disrespectfull to leave us alone at a wedding where we know nobody. I did not want to be possesive and tell her to stop it, although she knows my opinion that talking to ex'es is a no go. I went cold because I was hurt. Afterward she was pressuring me saying that she does not feel a connection between us and so on. After pressuring me a few times I told her that I found it disrespectfull what she did. After that she snapped on me, started to cry and so on... she claims I ruined the wedding for her. She does not want to talk about the situation and is very rude to me in almost every communication exchange we have. I feel very unvalidated and I hate that the night went that way.
Am I in the wrong in this situation?
tl,dr Wife talked to a guy she dated at her's firend wedding for 30+ minutes while I was watching our kid. After I did not give her affection because of it she was angry at me.
submitted by Remarkable_Flan6624 to relationships [link] [comments]


2024.05.19 16:21 KenshiroTheKid Get On My Level X - Melee Singles - Upset Thread

Upset Thread - Super Smash Bros. Melee - Singles @ Get On My Level X - Canadian Fighting Game Championships

UF = Upset Factor

Winners - Upsets

Top 32
Top 128

Losers - Upsets

Top 32
Top 128

Winners - Notable

Top 32
Top 128

Losers - Notable

Top 32
Top 128

DQs

submitted by KenshiroTheKid to smashbros [link] [comments]


2024.05.19 12:00 AutoModerator Weekly Reminder: Rules and FAQ - May 19, 2024 (Now with updates!)

Below you will find a weekly reminder of our Rules and partial FAQ. It's definitely a long read, but it's worth your time, especially if you are new to the community, or dropping by as a result of a link you found elsewhere. We periodically revise our rules, this weekly notice will help keep you informed of any changes made.
NOTE: These rules are guidelines. Some moderation discretion is to be expected.

Community Rules

1. Kindness Matters

Advise, don't criticize.

2. No Drama

This is a support sub.

3. Report, Don’t Rant

No backseat modding.

4. No Naming & Shaming

No userpings or links.

5. No Platitudes

Nobody knew what they were getting into.

6. No Trolling

We have zero tolerance for trolls.

7. No Personally Identifiable Information

Use discretion when posting.

8. No More than 2 Posts per 24 hours

Use the daily threads.

9. Follow Reddiquette

Remember the human.

10. No Porn, Spam, Blogs, or Research Studies/Surveys Without Mod Approval

Just don't.

11. Disputes in Modmail Only

Don't argue with the mods on the sub.

12. Moderator Actions

We aren't kidding.

13. Ban Procedure

These actions are at moderator discretion.


FAQ - About the Rules

What does Kindness Matters mean?

What about being kind to the kids?

Why is this sub such an echo chamber?

Why can't I tell OP that they are an asshole?

But OP asked if they were an asshole?!

What is a gendered slur?

Seriously? You are the language police now?

What does No Drama really mean?

What is thread derailment?

But what if they didn't answer my question?

Why am I being silenced? I'm just asking for a back and forth!

Why can't I look at someone's post history and comment about it?

Why can't we crosspost stuff to other subs?

What if it's my own post?

What is "brigading"?

What is this whole Report, Don't Rant thing about?

What if I see an obvious troll?

What if they are being really mean in comments?

What if they are harassing me in private messages?

What do you mean by No Naming & Shaming?

I can't link to other subs?

I can't ping other users?

What does No Platitudes mean?

Why don't you people understand it's a package deal?

Why can't you just love them like they are your own?

What do you mean by No Trolling? I was just...

What does "concern trolling", "gish-galloping", and "sealioning" have to do with stepparenting? This isn't a debate sub, why are you using debate terms?

What is "Concern Trolling?"

What is a "Devil's Advocate"?

"Gish-galloping?" What does that even mean?

And "sealioning?" What's that?

Who gets to define what is considered asshattery?



FAQ - Sub Questions

Posting Guidelines for Stepparents

Posting Guidelines for Bioparents

Guidelines for Stepkids

What the heck are all these acronyms? I'm confused!

Why aren't my posts or comments showing up?

Why was my comment removed?

This comment/post is really offensive! Why is it still up?

I've received a hurtful/unwanted PM from someone about my recent post. What should I do?

What are the general moderator guidelines?

I've been wrongly banned/Why can't I comment here?

Why was I banned without warning?

submitted by AutoModerator to stepparents [link] [comments]


2024.05.18 05:46 mycoaching Simplifying English Grammar: A Guide for Hindi Speakers

Simplifying English Grammar: A Guide for Hindi Speakers
Mastering English grammar is a significant step towards achieving fluency in English. For Hindi speakers, understanding English grammar can seem challenging due to differences in linguistic structures. However, with the right approach and resources, it can become a manageable and even enjoyable task. In this article, we will explore the essentials of English grammar in Hindi, offering tips and insights to help you on your journey. Additionally, we’ll introduce a valuable resource that provides comprehensive guidance on this topic.
https://preview.redd.it/hfiijhbuw31d1.png?width=1920&format=png&auto=webp&s=29f13f400ccc0d3809fe95420a82902da502b93c

The Importance of English Grammar

Grammar is the foundation of any language. It provides the rules and structures necessary for constructing clear and effective sentences. For Hindi speakers, learning English grammar is crucial for accurate communication, whether in writing or speaking. Proficiency in English grammar also opens up numerous opportunities in education, career advancement, and global communication.

Key Components of English Grammar

Understanding English grammar involves familiarizing oneself with several fundamental components:
  1. Nouns (संज्ञा): Nouns are words that name people, places, things, or ideas. They can be categorized as common nouns (सामान्य संज्ञा) and proper nouns (व्यक्तिवाचक संज्ञा).
  2. Pronouns (सर्वनाम): Pronouns replace nouns in sentences. Examples include he (वह), she (वह), it (यह), and they (वे).
  3. Verbs (क्रिया): Verbs denote actions, states, or occurrences. They change form based on tense (काल), such as past (भूतकाल), present (वर्तमानकाल), and future (भविष्यकाल).
  4. Adjectives (विशेषण): Adjectives describe or modify nouns, providing more information about them. For example, 'big' (बड़ा), 'small' (छोटा), 'beautiful' (सुंदर).
  5. Adverbs (क्रिया विशेषण): Adverbs modify verbs, adjectives, or other adverbs, indicating how, when, where, or to what extent something happens. Examples include 'quickly' (जल्दी से), 'very' (बहुत), 'here' (यहाँ).
  6. Prepositions (पूर्वसर्ग): Prepositions show the relationship between a noun (or pronoun) and other words in a sentence. Examples include 'in' (में), 'on' (पर), 'under' (नीचे).
  7. Conjunctions (समुच्चयबोधक): Conjunctions connect words, phrases, or clauses. Examples are 'and' (और), 'but' (लेकिन), 'or' (या).
  8. Sentence Structure (वाक्य संरचना): English typically follows a Subject-Verb-Object (SVO) order, unlike the flexible word order in Hindi.

Tips for Mastering English Grammar

  1. Understand the Basics: Begin with understanding the basic parts of speech and their functions. This foundation will make it easier to grasp more complex grammar rules.
  2. Practice Regularly: Consistency is key to mastering grammar. Practice speaking, writing, and reading English daily to reinforce your learning.
  3. Use Bilingual Resources: Utilize resources that explain English grammar in Hindi. This can bridge the gap between the two languages and provide clearer understanding.
  4. Learn Common Phrases: Familiarize yourself with common phrases and sentence structures. This will help you understand the practical application of grammar rules.
  5. Seek Feedback: Practice with others and seek feedback on your usage of grammar. This can help identify and correct mistakes.

Your Ultimate Resource for English Grammar in Hindi

For those seeking a structured and comprehensive guide to English grammar in Hindi, My Coaching is an excellent resource. This platform offers detailed explanations, practical exercises, and expert tips tailored specifically for Hindi speakers. Whether you are a beginner or looking to refine your skills, My Coaching provides the support and tools necessary for effective learning.

Conclusion

Learning English grammar is an empowering step for Hindi speakers, enhancing both personal and professional opportunities. By focusing on the fundamental components and utilizing effective learning strategies, you can achieve proficiency in English grammar. For a supportive and thorough learning experience, be sure to explore the resources available at My Coaching. Happy learning!
submitted by mycoaching to u/mycoaching [link] [comments]


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