There is no longer any reason or excuse for any subreddit to platform any abusive material any longer.

• report individual posts and comments using the “Report” button on the item;
• use https://reddit.com/report;
• report user profiles that have abusive names or profile pictures or biographies;
• report entire subreddits and their moderator teams using a Formal Moderator Complaint (see below).

If you find a subreddit that is:

* Promoting Hatred;

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or

* Promoting Community Interference with Other Subreddits —

Report those subreddits: https://support.reddithelp.com/hc/en-us/requests/new?ticket_form_id=19300233728916

If you find a subreddit that is recreating a banned subreddit (Ban Evasion Subreddit):

Report that subreddit: https://support.reddithelp.com/hc/en-us/articles/360058315692-How-do-I-report-a-community-I-suspect-of-ban-evasion

Cut off the Oxygen of Amplification.

Report things to the Reddit Admins. Privately. Not Here.

If you’re leaving a hate group and need help to escape, Life After Hate has resources to help you

• White male, aged 28-40 (If you’re younger than 28 but look a bit older that’s fine too)
  
• To be able to portray authentic confidence, charisma, and passion in your videos.
  
• To not have a particularly thick accent and be easy to understand and clear with your speech.
  
• To be communicative. We’ll need to be in communication to help you furnish the videos fast.
  

The Benefits of Custom T-Shirts

1. Personal Expression: Custom t-shirts are a canvas for self-expression. Whether it's showcasing your favorite quote, an inside joke, or a personal artwork, these tees allow you to wear your personality on your sleeve—literally.
2. Branding and Marketing: For businesses, custom t-shirts serve as walking advertisements. They help create a cohesive brand image and can be used for promotional events, employee uniforms, or merchandise.
3. Event Memorabilia: Custom t-shirts are a fantastic way to commemorate special events like family reunions, weddings, or corporate events. They provide attendees with a memorable keepsake that unites the group.
4. Fundraising: Organizations often use custom t-shirts as a fundraising tool. Unique designs can drive sales and raise awareness for causes, making them both a profitable and meaningful choice.

The Design Process

• Screen Printing: Ideal for bulk orders, screen printing offers vibrant colors and durability.
• Direct-to-Garment (DTG): Perfect for intricate designs and smaller orders, DTG prints directly onto the fabric with high detail.
• Heat Transfer: A versatile option that applies a design using heat and pressure, suitable for various materials.
• Embroidery: Adds a touch of elegance and durability, great for logos and minimalistic designs.

• Typography: Choose fonts that reflect the tone of your message. Combine different styles for visual interest but avoid overcomplicating.
• Colors: Select a color palette that enhances your design and stands out on the t-shirt fabric.
• Graphics: Incorporate illustrations, logos, or photographs. Ensure high-resolution images for the best print quality.

Tips for a Successful Custom T-Shirt

• Keep It Simple: Sometimes, less is more. A clean and straightforward design often makes the most impact.
• Know Your Audience: Tailor your design to the tastes and preferences of your target audience.
• Test Prints: Before committing to a large order, request sample prints to see how your design looks on the actual t-shirt.
• Quality Matters: Invest in good quality shirts and printing to ensure durability and comfort.

Conclusion

A Different World

• Biden kicked off the weekend at the National Museum of African American History in D.C. commemorating the 70th anniversary of Brown v. Board, which ended segregation in public schools, and meeting with leaders of historically Black fraternities and sororities known as the Divine Nine. The event marked the start of a series of appearances aimed at courting Black voters at a moment when their support is wavering. Recent polling shows 23 percent of Black voters in key battleground states plan to vote for disgraced former President Trump, after only 12 percent backed him nationally in 2020. Things seem especially fraught with Black men, of whom 30 percent now say they plan to vote for Trump according to a recent Wall Street Journal poll.
  
• That helps explain Biden’s commencement speech Sunday at Morehouse College, an all-male HBCU in Atlanta and Martin Luther King Jr’s alma mater. Yet this speech brings its own political risks for Biden. Some students strongly oppose his appearance in light of his handling of the Israel-Hamas war, and the school is bracing for protests. Morehouse president David A. Thomas told CNN he might shut the whole thing down “on the spot” if the event gets too rowdy.
  
• Next, Biden heads to Detroit to meet with small business owners and deliver an NAACP speech. The group’s president, Derrick Johnson, has dismissed the negative polls. But other Detroit voices say the disconnect is real. Zeke Williams, the founder of a community group called New Era Detroit that links up residents in disinvested neighborhoods with badly needed resources, said his group has been ignored. “We haven’t heard anything from a Democrat or Republican,” Williams told NBC News. “You wouldn’t even be able to tell this is an election year in our communities, unless somebody flies in for a day and gives a speech. Other than that, you know, it’s business as usual.”
  

Look No Further Than Crooked Media

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Sophie Vershbow on Twitter: ""Please log into the patient portal to view a message from your doctor.""

The Coming of the Holy Spirit
When the day of Pentecost arrived, they were all together in one place. And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. And divided tongues as of fire appeared to them and rested on each one of them. And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.
Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. And they were amazed and astonished, saying, “Are not all these who are speaking Galileans? And how is it that we hear, each of us in his own native language? Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God.” And all were amazed and perplexed, saying to one another, “What does this mean?” But others mocking said, “They are filled with new wine.”
Peter’s Sermon at Pentecost
But Peter, standing with the eleven, lifted up his voice and addressed them: “Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words. For these people are not drunk, as you suppose, since it is only the third hour of the day. But this is what was uttered through the prophet Joel:
“‘And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams; even on my male servants and female servants in those days I will pour out my Spirit, and they shall prophesy. And I will show wonders in the heavens above and signs on the earth below, blood, and fire, and vapor of smoke; the sun shall be turned to darkness and the moon to blood, before the day of the Lord comes, the great and magnificent day. And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.’

2:1–13 The Holy Spirit descends as a gift, sounding forth one message in many tongues, showing that Israel will soon burst its ethnic bounds. Cynics of all eras belittle God’s mighty deeds and explain them away. However, humility before the Holy Spirit is in order, along with sheer wonder that God gives Himself to people of all nations. • “Come, holy Fire, comfort true, Grant us the will Your work to do And in Your service to abide; Let trials turn us not aside.” Amen. (LSB 497:3)
2:14–41 Peter shows from the Scriptures that Jesus is Israel’s Lord as well as Savior of the nations. Rejoice that God pours out His Spirit in Baptism and multiplies His blessings to us in daily repentance and forgiveness. He makes a new Israel, a new house of David—the Church! • Lord, grant that I may confess and proclaim You with confidence, as Peter did. Amen.

2:1 day of Pentecost. Fifty days after the Passover Sabbath (Lv 23:15–21). Pentecost likely also commemorated the giving of the Law on Sinai, as later rabbis attest. On this new day in Ac, God’s people are publicly formed through the bestowal of the Holy Spirit. They acquire the names “Church” and “Christians” in the NT but also stand in faith with believers of the OT, who trusted in the coming Savior. Cf Mt 8:11. arrived. Gk has sense of “fill up, complete” (cf Lk 9:51; Gal 4:4). they. Possibly just the 12 apostles (cf 1:26; 2:14), though the fulfillment described in vv 17–18 hints that the 120 are meant. (Reference to the 120 is much more remote; 1:15.) Chrys: “Was it upon the twelve that [the Holy Spirit] came? Not so; but upon the hundred and twenty. For Peter would not have quoted to no purpose the testimony of the prophet” (NPNF 1 11:25). all together. Continuing their practice of fellowship and worship. in one place. Setting unclear. Possibly the building containing the Upper Room (1:13), though how the apostles’ message could reach the crowd (vv 5–11) is unclear and never explained. This has led some interpreters to suggest the temple courts as a likely location.
2:2–3 like … wind … as of fire. The manifestations were indescribable because they revealed God’s miraculous activity.
2:2 house. Gk oikos. Luke usually uses this term to denote a private dwelling (or for the family as a “household”) but also uses it for the temple (Lk 6:4; 19:46; Ac 7:47, 49; cf Lk 24:53; Ac 2:46). The setting for Peter’s sermon (vv 14–41) had to accommodate thousands of people. According to later Christian tradition, the house with the Upper Room was located on Mount Zion (southwest hill of Jerusalem) and would have been outside the city wall.
2:3 tongues as of fire. Luke describes the scene with a comparison. The emphasis in the wording is on the mouth (“tongue,” “speak,” “utterance”), which may indicate where the “fire” appeared (see Moses’ appearance in Ex 34:29). The fire appropriately appears as tongues of flame, since the Holy Spirit works through the apostles’ speech. In the OT, angelic spirits were described as fire (see note, Ps 104:3–4). Fire also represented the presence of God’s Spirit (Ex 3:2–4).
2:4 filled with the Holy Spirit. Anointing with the Holy Spirit brings a startling transformation. The Spirit never becomes a personal possession but remains a heavenly gift, received by the repentant through faith. speak in other tongues. Miraculous ability to communicate in foreign languages the speakers had never learned (vv 7–11). Cyr Jer: “The Holy Spirit taught them many languages at once, languages which in all their lives they never knew” (NPNF 2 7:128).
2:5 Jews, devout men from every nation. Jews dispersed throughout the world who piously observed the Law, now in Jerusalem to observe the required feasts.
2:6 God brings the people together to hear His Word. These miraculous events are God’s extended appeal for Israel to receive Jesus as their Messiah and to become part of the new Israel, the Church. speak in his own language. The hearers understood the proclamation neither in Aram nor in common Gk but in their local languages.
2:7–8 An obvious miracle. Working men from Galilee would hardly be accomplished linguists.
2:9–11 These groups, coming from all corners of the earth, point forward to the universal character of the Church. Twelve diverse regions signify all people. The Jewish Dispersion had spread to all these places. The mention of the capital city of Rome represents the empire, which encompassed the known world. Jews and proselytes. Represents all worshipers of the God of Israel, whether ethnic Jews or Gentile converts. Cretans and Arabians. Has the sense of all from west and east, from island and mainland.
2:11 proselytes. Gentile converts to Judaism who were circumcised and likely also received a baptism for cleansing. mighty works of God. Cf Dt 11:2; Ps 71:19; 105. Luth: “When God wanted to spread the gospel throughout the world by means of the apostles he gave the tongues for that purpose [Acts 2:1–11]. Even before that, by means of the Roman Empire he had spread the Latin and Greek languages widely in every land in order that his gospel might the more speedily bear fruit far and wide” (AE 45:359).
2:12 This extraordinary work of God needed explanation.
2:13 Just as some rejected the earthly Jesus, so mockers and skeptics have always dismissed the Church’s message (cf Mt 10:22; Jn 15:18–20). Cyr Jer: “In truth the wine was new, even the grace of the New Testament; but this new wine was from a spiritual Vine, which had oftentimes [before] this borne fruit in Prophets, and had budded in the New Testament” (NPNF 2 7:128).
2:14 Peter. Spokesman for the Twelve; always named first in lists of the apostles. His work is the focus of chs 1–12.
2:15 third hour of the day. Hour of prayer and sacrifice at the temple.
2:17 last days. Peter quotes Joel’s prophecy to state that the decisive stage and climax of history has arrived with Christ and the Church (cf 1Co 10:11; Heb 1:2; 1Pt 1:20). pour out My Spirit. God gives His people not just things, but Himself in the Third Person of the Godhead. The promised Baptism with the Spirit was “poured,” showing that the term “baptism” was not regarded strictly as immersion (cf v 33). all flesh. God’s salvation is universal in scope; He pours out the Spirit on all kinds of people.
2:18 servants. Like Mary (Lk 1:38) and Paul (Rm 1:1), all Christians are bond servants of the Lord. He gives them His Spirit, yet they belong to Him.
2:19 wonders … signs. Works that demonstrate the arrival of the last days, begun in the earthly life of Christ and continued here in Ac (cf v 43; 4:16, 22, 30; 5:12; 6:8; 8:6, 13; 14:3; 15:12). above … below. Emphasizes the dramatic top-to-bottom change in creation that God enacts.
2:20 the day of the Lord. When Christ returns in glory. Refers to a time (not strictly 24 hours) in which God dramatically reveals and/or executes His judgment by condemning the wicked and delivering the righteous. The prophets often use this phrase with reference to the end of history (cf 2Pt 3:10), yet it does not always have this ultimate sense.
2:21 calls upon. A cry from the heart, lamenting sin and imploring mercy.

• Introduction
• Automatic subject
• Transitioning
• Inequality and Socialism
• Conclusion

Let us be clear, the Chinese Communist Party is a Marxist-Leninist organization. The Party General Secretary Xi Jinping sees himself as Josef Stalin’s successor. In fact, as the journalist and former Australian government official John Garnaut has noted, the Chinese Communist Party is the last “ruling communist party that never split with Stalin, with the partial exception of North Korea.”

Unlike many youth who “made up for lost time by having fun” after the Cultural Revolution, Xi “chose to survive by becoming redder than the red.” … Xi is not corrupt and does not care about money, but could be “corrupted by power,” in our contact’s view.

“China watchers all need to stop saying this is all for show or that he’s turning left to turn right,” said Christopher K. Johnson, an expert on China at the Center for Strategic and International Studies, who formerly worked as a senior China analyst at the C.I.A. “This is a core part of the guy’s personality. The leftists certainly feel he’s their guy.”

But Xi’s support for mixing private and public ownership structures was purely pragmatic. It had value, he said in another forum, because it would “improve the socialist market economic structure.” Xi’s assessment is echoed by Michael Collins, one of the CIA’s most senior officials for Asia. “The fundamental end of the Communist party of China under Xi Jinping is all the more to control that society politically and economically,” Collins argued earlier this year. “The economy is being viewed, affected and controlled to achieve a political end.”
…
The party’s overarching aim, though, has remained consistent: to ensure that the private sector, and individual entrepreneurs, do not become rival players in the political system. The party wants economic growth, but not at the expense of tolerating any organised alternative centres of power.
…
“[Capitalists] act as if they are being chased by a bear,” wrote Zhang Lin, a Beijing political commentator, in response to these comments. “They are powerless to control the bear, so they are competing to outrun each other to escape the animal.”

• At moments, it’s hard to tell whether the driving force behind China’s green policy is a desire for a cleaner environment, or an obsession with social controls.
• China’s vow to end extreme poverty in 2020 involves stunning numbers: billions of $ spent, millions moved from rural homes. But don’t miss what it really is: a political campaign to integrate the poor into the natl economy, & train them to thank the Party.
• Hong Kong’s opposition has been tamed. Now, Beijing is turning to the city’s wealth gap and lack of affordable housing, which it blames for the social unrest. Up for consideration: Reforming the tax structure and increasing land supply.
• A Chinese entrepreneur may drive a Maserati and send his son to Harvard, but he is a political slave.
• China will soon open a new stretch of rail across Tibet. … To the party, it appears no expense is too great in its campaign to integrate the vast, isolated region more closely with the interior.
• China’s crackdown on Didi is a reminder that Beijing is in charge. … Regulators met with Didi and told them to ensure fairness and transparency when it came to pricing and drivers’ incomes.

In the period around 1968, a book was circulated fairly widely whose very title, Proletarians without Revolution, was thought to deliver the key to understanding universal history. Always inspired by the most noble Communist sentiments, the masses were regularly betrayed by their leaders and the bureaucrats. And this is also paradoxical because what was intended to be a complaint of the masses against the leaders and bureaucrats converts abruptly into an indictment against the masses. The analysis reveals the masses to be completely irredeemable simpletons who are entirely unable to comprehend their own interests at decisive moments.

Li: At the moment, the Chinese the party state has proven an extraordinary ability to change. I mean, I make the joke: “in America you can change the political party, but you can’t change the policies. In China you cannot change the party, but you can change policies.” So, in the past 66 years, China has been run by one single party. Yet the political changes that have taken place in China in these past 66 years have been wider, and broader, and greater than probably any other major country in modern memory.
Pilger: So in that time China ceased to be communist. Is that what you’re saying?
Li: Well, China is a market economy, and it’s a vibrant market economy. But it is not a capitalist country. Here’s why: there’s no way a group of billionaires could control the Politburo as billionaires control American policy-making. So in China you have a vibrant market economy, but capital does not rise above political authority. Capital does not have enshrined rights. In America, capital — the interests of capital and capital itself — has risen above the American nation. The political authority cannot check the power of capital. That’s why America is a capitalist country, and China is not.

It is not individuals who are set free by free competition; it is, rather, capital which is set free.

Estrangement appears not only in that the means of my life belong to another, and that my desire is the inaccessible possession of another, but also in that all things are other than themselves, and that — and this goes for capitalists too — an inhuman power rules over all.

If mankind, by dint of science and its inventive genius, has bent the forces of nature to its will, the latter avenge themselves by subjecting humanity, insofar as it employs them, to a true despotism independent of all social organisation.

The capitalists divide the world, not out of any particular malice, but because the degree of concentration which has been reached forces them to adopt this method in order to obtain profits.

from fastapi import FastAPI, WebSocket, Request from fastapi.staticfiles import StaticFiles from fastapi.templating import Jinja2Templates from fastapi.responses import HTMLResponse import pyaudio import threading import webrtcvad from pydub import AudioSegment from pydub.playback import play from io import BytesIO from openai import OpenAI import requests import pygame import os import webrtcvad import collections FORMAT = pyaudio.paInt16 CHANNELS = 1 RATE = 16000 # Compatible sample rate for WebRTC VAD FRAME_DURATION_MS = 30 # Frame duration in ms (choose 10, 20, or 30 ms) CHUNK = int(RATE * FRAME_DURATION_MS / 1000) # Calculate frame size VAD_BUFFER_DURATION_MS = 2000 # Buffer duration for silence before stopping vad = webrtcvad.Vad(1) # Moderate aggressiveness speech_client = speech.SpeechClient() app = FastAPI() # Mount static files app.mount("/static", StaticFiles(directory="static"), name="static") # Initialize templates templates = Jinja2Templates(directory="templates") @app.get("/", response_class=HTMLResponse) async def root(request: Request): return templates.TemplateResponse("index.html", {"request": request}) class Frame(object): """Represents a "frame" of audio data.""" def __init__(self, bytes, timestamp, duration): self.bytes = bytes self.timestamp = timestamp self.duration = duration def frame_generator(frame_duration_ms, audio, sample_rate): """Generates audio frames from PCM audio data. Takes the desired frame duration in milliseconds, the PCM data, and the sample rate. Yields Frames of the requested duration. """ n = int(sample_rate * (frame_duration_ms / 1000.0) * 2) offset = 0 timestamp = 0.0 duration = (float(n) / sample_rate) / 2.0 while offset + n < len(audio): yield Frame(audio[offset:offset + n], timestamp, duration) timestamp += duration offset += n import wave import os from pathlib import Path AUDIO_CHANNELS_PER_FRAME = 1 # Mono AUDIO_BITS_PER_CHANNEL = 16 # 16 bits per sample AUDIO_SAMPLE_RATE = 16000 def get_and_create_playable_file_from_pcm_data(file_path): wav_file_name = file_path+ ".wav" docs_dir = "./" wav_file_path = docs_dir + wav_file_name print(f"PCM file path: {file_path}") num_channels = AUDIO_CHANNELS_PER_FRAME bits_per_sample = AUDIO_BITS_PER_CHANNEL sampling_rate = AUDIO_SAMPLE_RATE frame_duration = 10 num_samples = sampling_rate * frame_duration # with open(file_path, 'rb') as f: # num_samples = len(f.read()) byte_rate = num_channels * bits_per_sample * sampling_rate // 8 block_align = num_channels * bits_per_sample // 8 data_size = num_channels * num_samples * bits_per_sample // 8 chunk_size = 16 total_size = 46 + data_size audio_format = 1 with wave.open(str("filenames"), 'wb') as fout: fout.setnchannels(num_channels) fout.setsampwidth(bits_per_sample // 8) fout.setframerate(sampling_rate) fout.setnframes(num_samples) # Write the PCM data with open("filenames.wav", 'rb') as pcmfile: pcm_data = pcmfile.read() fout.writeframes(pcm_data) # return wav_file_path.as_uri() from pydub import AudioSegment def process_audio(file_path): # Load the audio file audio = AudioSegment.from_file(file_path) # Print original duration original_duration = len(audio) print(f"Original duration: {original_duration} milliseconds") # Set duration to 10 seconds ten_seconds = 10 * 1000 # PyDub works in milliseconds if original_duration > ten_seconds: audio = audio[:ten_seconds] # Truncate to 10 seconds elif original_duration < ten_seconds: silence_duration = ten_seconds - original_duration silence = AudioSegment.silent(duration=silence_duration) audio += silence # Append silence to make it 10 seconds # Save the modified audio modified_file_path = "filenamesprocess.wav" audio.export(modified_file_path, format="wav") # Print the duration of the modified audio modified_audio = AudioSegment.from_file(modified_file_path) print(f"Modified duration: {len(modified_audio)} milliseconds") return modified_file_path def check_audio_properties(audio_path): # Load the audio file audio = AudioSegment.from_file(audio_path) # Check number of channels (1 for mono) is_mono = audio.channels == 1 # Check sample width (2 bytes for 16-bit) is_16_bit = audio.sample_width == 2 # Check sample rate valid_sample_rates = [8000, 16000, 32000, 48000] is_valid_sample_rate = audio.frame_rate in valid_sample_rates # Calculate frame duration and check if it's 10, 20, or 30 ms frame_durations_ms = [10, 20, 30] frame_duration_samples = [int(audio.frame_rate * duration_ms / 1000) for duration_ms in frame_durations_ms] is_valid_frame_duration = audio.frame_count() in frame_duration_samples # Results return { "is_mono": is_mono, "is_16_bit": is_16_bit, "is_valid_sample_rate": is_valid_sample_rate, "is_valid_frame_duration": is_valid_frame_duration, "frame_duration_samples":frame_duration_samples, "bit":audio.sample_width, "channels":audio.channels } import math from pydub import AudioSegment import math def split_audio_into_frames(audio_path, frame_duration_ms=30): # Load the audio file audio = AudioSegment.from_file(audio_path) # Calculate the number of frames needed number_of_frames = math.ceil(len(audio) / frame_duration_ms) # Split the audio into frames of 30 ms frames = [] for i in range(number_of_frames): start_ms = i * frame_duration_ms end_ms = start_ms + frame_duration_ms frame = audio[start_ms:end_ms] frames.append(frame) frame.export(f"frame_{i}.wav", format="wav") # Export each frame as WAV file return frames from pydub import AudioSegment import io def preprocess_audio(webm_audio): # Convert WebM to WAV audio = AudioSegment.from_file(io.BytesIO(webm_audio),) audio = audio.set_frame_rate(16000).set_channels(1).set_sample_width(2) # Convert to 16-bit mono 16000 Hz return audio.raw_data import subprocess @app.websocket("/ws") async def websocket_endpoint(websocket: WebSocket): await websocket.accept() buffered_data = bytearray() # try: while True: with open("filenames", "wb") as out: # get_and_create_playable_file_from_pcm_data("filenames") # process_audio("filenames.wav") data = await websocket.receive_bytes() with open("temp.webm", "wb") as f: f.write(buffered_data) webm_audio = AudioSegment.from_file("temp.webm", format="webm") output_file_path = 'recording.mp3' webm_audio.export(output_file_path, format="mp3") if len(buffered_data) > 24000: # You define a sensible threshold with open("temp.webm", "wb") as f: f.write(buffered_data) subprocess.run(["ffmpeg", "-i", "temp.webm", "-acodec", "pcm_s16le", "-ar", "16000", "temp.wav"], check=True) buffered_data.clear() print("incomming") audio = AudioSegment.from_file("temp.wav") check_audio_properties("temp.wav") # aud = preprocess_audio(data) try: if vad.is_speech(audio.raw_data, RATE): is_speech = True silence_frames = 0 # recorded_segments.append(data) # Append data to list else: if is_speech: # Change from speech to silence is_speech = False silence_frames += 1 # Check if we've hit the silence threshold to end capture if silence_frames * FRAME_DURATION_MS / 1000.0 >= VAD_BUFFER_DURATION_MS / 1000.0: print("Silence detected, stop recording.") break except Exception as e: print("VAD processing error:", e) continue # Skip this frame or handle error differently 

let socket = new WebSocket("ws://localhost:8080/ws"); let mediaRecorder; async function startRecording() { const stream = await navigator.mediaDevices.getUserMedia({ audio: true }); const options = { mimeType: 'audio/webm;codecs=opus' }; console.log(MediaRecorder.isTypeSupported('audio/webm;codecs=opus')); // returns true or false mediaRecorder = new MediaRecorder(stream,options); mediaRecorder.start(5000); // Continuously sends data every 250ms mediaRecorder.ondataavailable = async (event) => { console.log(event); if (event.data.size > 0 && socket.readyState === WebSocket.OPEN) { socket.send(event.data); } }; } function stopRecording() { if (mediaRecorder && mediaRecorder.state !== 'inactive') { mediaRecorder.stop(); console.log("Recording stopped."); } } socket.onmessage = function(event) { console.log('Received:', event.data); if (event.data === "stop") { stopRecording(); } }; // Make sure to handle WebSocket closures gracefully socket.onclose = function(event) { console.log('WebSocket closed:', event); stopRecording(); }; socket.onerror = function(error) { console.log('WebSocket error:', error); stopRecording(); }; 

git clone cd SubStack/cxx && lshttps://github.com/SwuduSusuwu/SubStack.git 

1. Unsupervised CNS (fitness function of synapses is just to compress as much as can, plus reproduce as much of originals as can for us; layout of synapses is somewhat based on human CNS). This allows to add a few paragraphs of text past the finish so this synthesizes hours of extra video for you.
2. Supervised CNS (various sub-CNS's for various stages of compression, with examples used to setup the synapses for those various stages to compress, such as "raw bitmap -> Scalable Vector Graphics + partial texture synthesis", "video (vector of bitmaps) -> motion estimation vectors", "Scalable Vector Graphics/textures + motion estimation vectors -> mesh generation + animation + full texture synthesis", plus the inverses to decompress). This allows to add a few paragraphs of text past the finish so this synthesizes hours of extra video for you.

• [1] A Computationally Efficient Neural Video Compression Accelerator Based on a Sparse CNN-Transformer Hybrid Network
• [2] Advances In Video Compression System Using Deep Neural Network: A Review And Case Studies

1. The Pentecostal Period

1. Sunday of the Myrrh-bearing Women

1. Sundays of the Paralytic, The Samaritan Woman, and the Man Born Blind

1. Mid-Pentecost

1. The Return of Pascha

1. The Ascension

1. Sunday of the Holy Fathers

1. Pentecost Sunday

1. Sunday of All-Saints

1. The Feast of the Holy Apostles

1. The Pentecostal Period

1. Sunday of the Myrrh-bearing Women

1. Sundays of the Paralytic, The Samaritan Woman, and the Man Born Blind

1. Mid-Pentecost

1. The Return of Pascha

1. The Ascension

1. Sunday of the Holy Fathers

1. Pentecost Sunday

1. Sunday of All-Saints

1. The Feast of the Holy Apostles

• Advanced SIMD C++ Algorithms in Pictures - Denis Yaroshevskiy - https://youtu.be/uAVXVzWIIBM
• Optimising a High Performance C++ Library: Lessons Learned - Dave Rowland - https://youtu.be/c_cXuL_L0Gg
• Keynote: What Does It Take to Implement the C++ Standard Library? - Christopher Di Bella - https://youtu.be/XP21DsoPaGw

• What’s New in Compiler Explorer? 2024 Update - Matt Godbolt - https://youtu.be/28Gp3TTQYp0
• Clean C++ Code Is Not the Norm: Why? - Sandor Dargo - https://youtu.be/Rn6EMwPoHZk

• Automated Testing of Shader Code - Keith Stockdale - https://www.youtube.com/watch?v=eqnNOhOCesc
• Progress Report: Adopting Header Units in Microsoft Word - Zachary Henkel - https://www.youtube.com/watch?v=RvliLGtaQ0c
• Templates View for Build Insights in Visual Studio - Nelson D. Troncoso - https://www.youtube.com/watch?v=68pOEQ5YA5s

• Optimizing Game Development Workflows with Visual Studio and AI - David Li & Greg Denton - https://www.youtube.com/watch?v=mZ4uS8_lUzM
• Debugging GUI Applications in a GitHub Codespace - Michael Price - https://www.youtube.com/watch?v=ewLbgs1thSk
• New Editor Features in Visual Studio for C++ Programmers - Haley Welliver and Caleb Blake - https://www.youtube.com/watch?v=DgfSJ2_2TGI
• Message Handling with Boolean Implication - Ben Deane - https://www.youtube.com/watch?v=aIPvb_PaI1A
• Enhancing C++ development with Copilot Chat - Sinem Akinci - https://www.youtube.com/watch?v=GpxPB6FuIAM
• I Embedded a Programming Language In Debug Information - Sy Brand - https://www.youtube.com/watch?v=luogje8IHpM

• Lightning Talk: Is Polymorphism in C++ Really That Bad? - Paul Tsouchlos - https://youtu.be/BujbOFNHHIY
• Lightning Talk: Program Complexity and Thermodynamics - Vadim Alexandrov - https://youtu.be/E1_AgDj_2kw
• Lightning Talk: Undefined Behavior - Toolkit to Improve Communication With Clients - Laura Kostur - https://youtu.be/zKZiWVNenVk
• Lightning Talk: Detecting Constant Folding to Prevent Substitution Failure - Patrick Roberts - https://youtu.be/Hoo9H9z-0VM
• Lightning Talk: Making Friends With CUDA Programmers (please constexpr all the things) - Vasu Agrawal - https://youtu.be/TRQWxkRdPUI

• Lightning Talk: Let's Fix Sparse Linear Algebra with C++. It'll Be Fun and Easy! - Benjamin Brock - https://youtu.be/vhpj-pQTJPA
• Lightning Talk: (Fine) Wine and MSVC: What Could Possibly Go Wrong? - Yannic Staudt - https://youtu.be/ogrJtlaZfl4
• Lightning Talk: Know Your Audience: Who’s Building Your C++ Code - Chris Thrasher - https://youtu.be/xSrEHZ6Sgfg
• Lightning Talk: Writing a Better std::move - Jonathan Müller - https://youtu.be/hvnl6T2MnUk
• Lightning Talk: Enhancing C++ exceptions with Context - Shachar Shemesh - https://youtu.be/LvzmAJ9_rDk

• Accelerated Audio Computing: From Problem to Solution - Alexander Talashov & Alexander Prokopchuk - https://youtu.be/X9TN9la0Q0Y
• Virtual Studio Production Tools With AI Driven Personalized Spatial Audio for Immersive Mixing - Dr. Kaushik Sunder & Krishnan Subramanian - https://youtu.be/Uhf4XUQwcLk
• Workshop: An Introduction to Inclusive Design of Audio Products - Accessibility Panel - https://youtu.be/-iVDiV1Iwio

• Legacy Code for the Learning Audio Engineer: Examples In C++ - José Díaz Rohena - https://youtu.be/b9z8a2z4ZP4
• AI Generated Voices: Towards Emotive Speech Synthesis - Vibhor Saran - https://youtu.be/5FoI9JPNbo8
• Audio Technology Industry Standards - the Agony and the Ecstasy - Angus Hewlett - https://youtu.be/wVxS9Rv1y88